(10) Now when Timothy visits you in Corinth (sent from Ephesus), make sure that he has nothing to fear while he is with you, because he is carrying on the Lord’s work just as I am. (11) Therefore, make sure no one treats him with contempt. Instead, send him on his way in peace so that he can return to me, because I am waiting for him along with my other ministry partners.
Source: The Apostle Paul - 1 Corinthians 16:10-11 (IEB)
Declaration on the Way
Why now? Because through 50 years of theological dialogues, Catholics and Lutherans have shown repeatedly that we have the resolve and the capacity to address doctrines and practices that have kept us apart. Through our dialogues, we are renewed in our commitment to continue together on the way to full communion, when we will experience our unity in sharing the Eucharist, in the full recognition of each other’s ministries and of our being Christ’s church.
An outstanding fruit of these dialogues was the Joint Declaration on the Doctrine of Justification. Here Catholics and Lutherans demonstrated how, through sustained theological dialogues and prayer, a major doctrine once deemed to be church-dividing can become a teaching in which we find our unity through reconciled diversity. The JDDJ provided an ecumenical breakthrough in distinguishing divisive mutual condemnations from diversities in theology and piety which need not divide the church, but which can in fact enrich it.
Source: Declaration on the Way - Declaration on the Way: Church, Ministry and Eucharist, Evangelical Lutheran Church in America with the United States Conference of Catholic Bishops Committee for Ecumenical and Interreligious Affairs, http://www.usccb.org/beliefs-and-teachings/ecumenical-and-interreligious/ecumenical/lutheran/upload/Declaration_on_the_Way-for-Website.pdf
Together for Europe
My wife and I have just returned from such a time of dialogue and mutual listening in Vienna, a three-day gathering of 120 representatives of Christian movements, Orthodox, Catholic, Protestant and Charismatic, from Portugal to Russia, and Ireland to Greece. This Together for Europe (TfE) umbrella began with a pact of love 18 years ago between leaders of several movements, including the YMCA, a Lutheran sisterhood, the Focolare movement and the St Egidio community. It has grown to embrace over 200 movements all professing Jesus Christ as Lord.
Source: Jeff Fountain - Weekly Word, 13 November 2017, "Time to Listen"
https://us9.campaign-archive.com/?e=0b86898e11&u=65605d9dbab0a19355284d8df&id=d1f03dd3fc
Chris Carrier, Left for Dead
Quoting Chris Carrier, who forgave an assailant who left him for dead:
There is a very pragmatic reason for forgiving. When we are wronged, we can either respond by seeking revenge, or we can forgive. If we choose revenge, our lives will be consumed by anger. When vengeance is served, it leaves one empty. Anger is a hard urge to satisfy and can become habitual. But forgiveness allows us to move on.
There is also a more compelling reason to forgive. Forgiveness is a gift - it is mercy. It is a gift that I have received and also given away. In both cases, it has been completely satisfying.
Source: Johann Christoph Arnold - Why Forgive?, pp.85
Abbé Paul Couturier
In 1935, Abbé Paul Couturier, a priest of the Archdiocese of Lyons, sought a solution to the problem of non-Roman Catholics not being able to observe the Octave of Prayer for Christian Unity. He found the solution in the Roman Missal as the Association for Promotion of the Unity of Christians had done seventy-eight years earlier in England. Couturier promoted prayer for Christian unity on the inclusive basis that “our Lord would grant to his Church on earth that peace and unity which were in his mind and purpose, when, on the eve of His Passion, He prayed that all might be one.” This prayer would unite Christians in prayer for that perfect unity that God wills and by the means that he wills. Like Fr. Paul Wattson, Abbé Couturier exhibited a powerful passion for unity and had sent out “calls to prayer” annually until his death in 1953.
Source: Abbé Paul Couturier - Quoted by Rev. Thomas Orians, S.A. in "BACKGROUND: Brief History of the Week of Prayer for Christian Unity 2017", by Rev. Thomas Orians, S.A., Associate Director of Graymoor Ecumenical & Interreligious Institute, http://geii.org/week_of_prayer_for_christian_unity/background/brief_history.html
Molly T. Marshall
As a staunch Baptist I, too, long for catholicity. In many respects the future of Christianity depends upon a greater ecumenicity. Regular prayer with Benedictines has kindled a burning desire in me for Christ’s church to be one. When worshiping with these Christian brothers and sisters, I feel acutely the separation when the Eucharist is celebrated. While I understand the linkage of the meal to the larger sacramental system of the Roman Catholic Church, it reminds me that the unity for which Jesus prayed in John 17 is not yet realized. My spiritual friend, Abbot Gregory of Conception Abbey (a nearby monastery), shares this longing “that they might be one.”
Source: Molly T. Marshall - "Can a Baptist be a Catholic?", Baptist News Global, 13 September 2016, https://baptistnews.com/article/can-a-baptist-be-a-catholic/#.V-VcYZMrKu7
Austrian Round Table
This consortium – calling themselves the Round Table – of Protestant Free Church and State Church leaders, Evangelical mission leaders, leaders of Catholic movements meets approximately twice a year for three days at a trot under the chairmanship of Catholic Diakon Mag. Johannes Fichtenbauer, the Deacon of Vienna and Cardinal Schönborn’s assigned representative to the non-Catholic Christian groups of Austria. Their theological basis can be found in the German original at the website Weg der Versöhnung, http://wegderversoehnung.christen.at/ .
Source: Paul Miller - Footnote 25 of "Evangelicals Cooperatively Evangelising & Discipling with Catholics in Faithfulness to Evangelical Distinctives", by Paul Miller
Pope Francis
Second, he comes with no fear or suspicion of Lutherans but decades of fellowship. In his interview with the Swedish Jesuit journal Signum he spoke of many friendships with Argentine Lutherans -Danish as well as Swedish - with whom he has had sincere exchanges. Traveling with him on the plane today will be one of his oldest non-Catholic friends, the evangelical pastor Marcelo Figueroa.
Source: Austen Ivereigh - Crux, "How a restless reforming pope can help heal Reformation rift", 30 Oct 2016, https://cruxnow.com/analysis/2016/10/30/restless-reforming-pope-can-help-heal-reformation-rift/
Washing Judas' Feet
Love washed the feet of His betrayer just before he was to do his deed of betrayal, with the full knowledge that His betrayer was amongst His closest friends (John 13).
Source: Clinton L. Scroggins - Posted on FB 12 May 2017
Mateo Calisi
"Mateo Calisi…developed contacts in Argentina with local Evangelical and Pentecostal leaders, with whom a new body was formed; the movement known as CRECES (literally, Renewed Communion of Catholics and Evangelicals in the Holy Spirit). From the beginning, Catholic archbishop of Buenos Aries, Cardinal Jorge Mario Bergoglio, SJ, now Pope Francis, supported CRECES. Cardinal Bergoglio played a regular part in CRECES gatherings, and was prayed over by leading Pentecostal pastors.... Pope Francis is the first bishop of Rome to have had regular and warm relationships with Evangelical and Pentecostal leaders. This closeness is reflected in the welcome given to Cardinal Bergoglio's election as bishop of Rome by a leading Argentinian Pentecostal, Dr. Norberto Saracco: 'Bergoglio is a man of God. He is passionate for the unity of the church—but not just at the institutional level. His priority is unity at the level of the people.'"
Source: Fr. Peter Hocken - Pentecost and Parousia, p. 69
Father, I Have Sinned
When he came to his senses, he said, ‘How many of my father’s hired men have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired men.’ So he got up and went to his father.
Source: Bible - Luke 15:17-20
Dreaming of Cities Where ...
What kind of churches do we at Theopolis dream of? Churches like these:
....
Cities where all the churches pray and worship and labor together, where the pastors serve the interests of the city, speaking with one voice to civic leaders. Pastoral associations that include representatives of every church—Evangelical, mainline, charismatic, Catholic, Orthodox. Local pastoral associations that discuss theological differences, and do so honestly, vigorously, charitably, striving toward a common confession of the faith.
Source: Peter Leithart - Theopolis Institute blog, "Reformational Catholicism, A Wish List", 20 October 2016, https://theopolisinstitute.com/reformational-catholicism-a-wish-list/
Relational Reconciliation
Tosini wants to be there to celebrate with Pope Francis a new process of what he calls “relational reconciliation,” a process that “is not about doctrinal alignment” or theological differences among Christians. It’s about affirming that in Christ, Christians are brothers and sisters called to love one another, even when they differ like siblings in any family do.
“The scandal of division is completely opposite of what Jesus prayed for,” Tosini said.
“Our challenge is going to be the diversity, the differences that we have,” he said, but the key is to let them be “reconciled in Christ” just like members of a healthy family accept their differences as a natural part of family life.
An important step, Tosini said, is to follow Pope Francis’ example having Catholics and Pentecostals acknowledge each other as Christians and stop treating and speaking of each other as less than Christian.
Source: Joe Tosini - As quoted by Cindy Wooden, Catholic News Service, "U.S. Pentecostal promotes what pope calls ‘walking ecumenism’", 17 Oct 2016, https://cnstopstories.com/2016/10/17/u-s-pentecostal-promotes-what-pope-calls-walking-ecumenism/
A Life Review
Lindi heard a Voice [she assumed from Jesus] giving another person a life review, saying, "Let's look at all the things you've done to serve Me, to love other people well; let's look at the relationships in your life and how you've loved them well and therefore served Me through them." Lindi recalls, "What was interesting is it was all about relationships. There was nothing about accomplishments, nothing about our 'successes' - all about how you've loved other people." Then came the part she had feared, but the Voice said, "Let's look at the missed opportunities to love Me better. Let's look at how you could have loved other people better, and the missed relationships and how you could have loved them better and therefore served Me better." Then the Voice said, "Welcome home, thank you for loving me so well throughout your life." She realized there's truly no condemnation, and it motivated her to not miss opportunities. She's since started working to free women from sex trafficking.
Source: John Burke - "Imagine Heaven", Ch. 17, pp. 251-252
Joint Declaration on the Doctrine of Justification
The five signatories of the Joint Declaration on the Doctrine of Justification (JDDJ) looked toward a future “realizing a deeper communion towards the full visible unity of the church and to make manifest the growth in communion which we have already been experiencing.”
“In a broken, violent and fearful world, it is urgent that the church bear witness to the possibility of unity and reconciliation and manifest the courage to stand together in works of proclamation, justice and compassion,” said Anna Case-Winters, a member of the World Communion of Reformed Churches (WCRC) delegation to a consultation of the JDDJ communions, held 26-28 March 2019 on the campus of Notre Dame University (Indiana, USA).
Originally signed by leaders of the Catholic Church and the Lutheran World Federation (LWF), the JDDJ has since been broadened to include the World Methodist Council, the Anglican Communion and the WCRC, all of which agree on the core message of salvation in and through Christ.
...
“The JDDJ has formed the basis of a new orientation to one another. We no longer begin from the place of division, but of unity,” said Case-Winters. “We no longer look for what is lacking in one another but rather look for the distinctive gifts we each bring.”
Source: Phil Tanis - "JDDJ signatories look toward common future", World Communion of Reformed Churches, Posted on April 1, 2019
http://wcrc.ch/news/jddj-signatories-look-toward-common-future
And We're Friends
Now at The Stream I’m working with both Protestants and Roman Catholics here at every level of leadership and production. I still come down firmly on the Reformation side of Christian doctrine, so I think my Catholic friends have got some things wrong. But that’s okay — they think we Protestants have some things wrong, too. And we’re friends.
Above all else, we’re completely in agreement with Christianity’s historic, orthodox creeds. We all believe “in God the Father almighty, Maker of heaven and earth, and in Jesus Christ His only Son Our Lord….” We’re colleagues and partners in this united enterprise providing news, insight and commentary from a creedal Christian perspective.
Source: Tom Gilson - "Tolkien and C.S. Lewis: Catholic and Protestant Changing History Together", The Stream, 4 March 2017, https://stream.org/tolkien-cs-lewis-catholic-protestant-together/
Napalm Pilot
Referencing a Vietnam pilot forgiven by the girl he bombed with napalm:
Reflecting on the way the incident changed his life, John maintain that forgiveness is "neither earned nor even deserved, but a gift." It is also a mystery. He still can't quite grasp how a short conversation could wipe away a twenty-four-year nightmare.
Source: Johann Christoph Arnold - Why Forgive?, pp.162
What if? re: The Reformation
As recounted in From Conflict to Communion, jointly produced by the Lutheran World Federation and the Pontifical Council for Promoting Christian Unity, the Reformation was an academic dispute that careened into a division of the church.
...
It's hard to read this without thinking what might have been. . . . if everyone had stopped, quieted, breathed, listened, talked, disputed, clarified, taken a decade off to sort through the issues. What then?
Source: Peter Leithart - "Careening Toward Division", First Things, 10 Jan 2017, https://www.firstthings.com/blogs/leithart/2017/01/careening-toward-division
"we don't know what we don't know"
A church book discussion about lynchings piqued Wesley Edwards' curiosity in area hate crimes, leading to Austin Callaway. A longtime African-American friend, Bobbie Hart, confessed ignorance to the lynching, prompting them to form the group "Troup Together." Through archival research and interviews, they pieced together parts of Calloway's story.
The "knowledge deficit" is what worries Edwards. If Callaway's lynching remained a mystery all these years, what else don't they know about?
"If white people have one version of history and African-Americans have a different one, then we don't know what we don't know," he said. "We've got to bridge that gap."
Source: Wesley Edwards - Quoted in "'Justice failed Austin Callaway': Town attempts to atone for 1940 lynching", Emanuella Grinberg, CNN, 28 Jan 2017, http://www.cnn.com/2017/01/26/us/lagrange-georgia-callaway-1940-lynching/index.html
St. John Maximovich of Shanghai and San Francisco
Adam and Eve, before their Fall, were in full accord and of common spirit with one another at all times. Having sinned, alienation was immediately sensed. Justifying himself before God, Adam blamed Eve. Their sin divided them and continues to divide all of mankind. Emancipated from sin, we approach God, and, filled with His grace, we sense our unity with the rest of mankind. Such unity is very imperfect and lacking, since in each person some portion of sin remains. The closer we approach God, the closer we approach each other, just as the closer rays of light are to each other, the closer they are to the Sun. In the coming Kingdom of God there will be unity, mutual love and concord. The Holy Trinity remains eternally unchanging, all-perfect, united in essence and indivisible.
Source: St. John Maximovich of Shanghai and San Francisco - "On the Holy Pentecost", quoted in Orthodox Church Quotes, http://www.orthodoxchurchquotes.com/tag/unity/