When it launched in 2015, Be the Bridge’s Facebook group had about 69 members. Today, the online community fostering racial reconciliation is more than 21,000-strong, with more than 1,000 groups in 48 states.
The nonprofit was tapped in September to receive up to $1 million in grants by Facebook’s inaugural Community Leadership Program, which also awarded Morrison and four other global leaders a residency.
...She describes Be the Bridge as a ministry and the organization’s successes as guided by God. Yet, when she presented Be the Bridge at a Facebook summit, Morrison was unsure if she should identify it as a faith-based organization.
“But they (Facebook) really wanted me to name it,” she said. “I thought that was just incredible, that they wanted me to name it.”
She said that the consultant Facebook had her work with at the time encouraged her to bring her “full self” to the table.
“That impacted me, that there’s an organization that doesn’t claim that they’re a Christian organization or anything like that, but they wanted me to bring my full self when there are Christian organizations and churches that I cannot step in and be my full self. I thought that was incredible,” Morrison said.
According to Facebook, Morrison and her fellow residents have “demonstrated the ability to transform the way people support each other through community.”
Source: Nicola A. Menzie - "‘Be the Bridge’ fosters dialogue between black and white Christians", Baptist Standard, March 19, 2019
https://www.baptiststandard.com/news/faith-culture/bridge-fosters-dialogue-black-white-christians/
The Hainburg Synagogue
This year, 2020, marks a significant anniversary in the history of Hainburg, in fact for the whole country of Austria. In the year 1420, an expulsion of the Jewish people began in some communities such as Hainburg; the expulsion ended very tragically on March 12, 1421, with the remaining Jews who had refused baptism were burned at the stake in the present day third district of Vienna. The rich were put into prison, many were forcefully baptized, and those who refused were put onto small rafts and sent down the Danube river towards present day Bratislava. These were very dark days.
To remember this anniversary two small events took place. In July a small group from the TJCII Come and See Course gathered in Hainburg to pray and remember the events of 1420. We prayed that this history would not be forgotten. We realized that the old synagogue next to the Mysterium Christi house (that is about 700 years old) was probably last used as a synagogue 600 years ago. Yet, the building still stands and has surely seen much history. We want to hold it in remembrance. May it be as the stump from Isaiah 11:1!
The second event took place on the afternoon of September 27, right before the eve of Yom Kippur. A small group gathered in the Hainburg parish of Sts. Phillip and James to remember the events, pray together, and ask forgiveness for these events of the past.
Source: Sr. Mary Paul Friemel - Hainburg Report, December 2020 No. 18
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Once a month I also meet with 4 ministers from 4 different denominations. Mark Giesen is a Lutheran and ministers as a “pulpit supply person” from Trinity Lutheran Church in Danville, PA. David Mansfield is a Disciple of Christ and the Pastor at the Benton, PA, Christian Church. Betsy McCormack is a Presbyterian Pastor ministering at the First Presbyterian Church in Bloomsburg, PA. And Nancy Hardy is from the United Church of Christ and is Pastor at the First Reformed UCC Church in Berwick, PA. Each month one of these ministers prepares a “focused theme” for our “day apart” which includes a “check in” to see how everyone is currently doing, followed by a time for private reflection, prayer, and a discussion.We conclude our precious time together as we pray for the expressed needs of each other. We have truly become one in spirit as we accompany each other on the journey as faithful spiritual companions.
Source: Sr. Jean Marie Holup, SSCM - "The Ecumenical Commitment of a Catholic Women’s Religious Community", Paulist.org
http://www.paulist.org/the-conversation/the-ecumenical-commitment-of-a-catholic-womens-religious-order/
William J. Seymour
I admire the persistence and faith of William J. Seymour, the pioneer of the Azusa Street Revival of the early 1900s. Several modern Christian movements spun out of that or were influenced by what happened there. He was blind in one eye, and he was a black man who was the son of former slaves. I learned that he was segregated from his fellow students who were white, while in the Bible school he was a part of in Houston led by Charles Parham. But he stayed and learned.
He landed in Los Angeles, convinced that there was a baptism in the Holy Spirit experience like what happened in Acts 2 and power that would come with that, both for him and for the greater body of Christ. He doggedly proclaimed the word he read in Acts 2 for a time before he ever saw what he was proclaiming manifest in his life personally and even as others started to experience it before he did.
But when that well broke open, it influenced far more people than he may have ever imagined and certainly has shaped the global Christian picture. The Azusa Street movement was a great miracle of unity for a time as people of different ethnicities gathered together through the outpouring of the Spirit.
Source: Clinton Scroggins - Posted on FB 29 Oct 2017, reposted 3 years later in 2020
Shame & Grief + Love & Gratitude
May this plaque be an expression of our shame and grief over the serious crime that our German people committed against Holland during World War II. May it also be a token of love and gratitude to the Dutch people, who assisted the Jews while they were being persecuted and who responded to the injustices of our German nation by showing goodness to God's chosen people.. God bless Holland!
Source: Marienschwestern - Plaque on the wall of the "Secret Room" in Corrie Ten Boom's house in Haarlem, The Netherlands (made famous in her book, The Hiding Place)
Too Negative?
[Thomas Howard] publisher titled his last Protestant book Evangelical is Not Enough. He told me he’d protested the title, because he did not want to speak negativity of his childhood home. The publisher knew a title that would bring in the buyers, because there were many in that world looking for a way out.
Source: David Mills - "RIP Thomas Howard: 1935-2020", Catholic Herald, 15 October 2020
https://catholicherald.co.uk/ch/rip-thomas-howard-1935-2020/
Rita #2 - Taking Long-shot Chances
Rita’s younger sisters lived in the area. Rita took a long-shot chance and reached out to her for a visit. Her sister took a long-shot chance and said yes. That began a difficult and honest adult process of mutual repentance, forgiveness, and understanding. At that time, little did we know that seven or eight years later we would be moving to Texas, literally twenty minutes from where her sister lived! Thirty years of alienation, erased! A sister and a friend recovered, plus geographic proximity!
Source: Dr. Stephen R. Crosby - "Confessions of a Christian Idiot", Reprinted from Christianity Without the Religion Magazine - February 2019
https://stevecrosby.org/christian-unity/confessions-of-a-christian-idiot
Rita #1 - "My Days of Christian Idiocy"
Rita’s older sister also happened to move to the area. She heard of the renewal of relationship of her younger sisters. So with trepidation she takes a chance and agrees to meet with Rita. In the middle of a series of pleasant, but tentative, rebuilding connections, this sister and her husband had a life-changing encounter with Christ.
Perhaps those reading this are ready to shout hallelujah. But here’s the caveat. It happened through the preaching of Pope Francis and in a Catholic context! In forty-three years of Protestant Evangelicalism I have never seen such a bona-fide, repentance bearing fruit, transformative conversion—new creation human beings. Different family members said: “Who are those people?” We don’t know them.”
Well now, for some this may not compute. In my days of Christian idiocy, it would not have computed for me.
In her joy of conversion, Rita’s sister asked if Rita would attend a mass with her! Now wait, just a minute! That is too much, but not really. Rita accepted. Rita participated fully in the service (other than communion), and observed her sister weeping with joy that she and Rita were being restored and could share a common experience of Christ.
Rita took it a step further. She decided to buy her sister a very expensive and engraved rosary to celebrate her sister’s new birth! That would never have happened in our days of Christian idiocy. I mean after all, how could I encourage someone in a “false religion?” How could we endorse “unbiblical practices?” I will tell you how: when love compels you, and when care for another human being outranks your own need for perceived doctrinal purity. When love is the highest virtue, at the apex of your inner truth hierarchy, it is not only an easy thing to do, but it is the obvious thing to do. Love never fails.
Well, the gift of the rosary pushed things over the top. It is something Rita’s sister will treasure forever. Her sister said it was the kindest thing any human being had ever done for her! Imagine that—the transformative and liberating power of human kindness—agape—charity—given extravagantly with no agenda or “Protestant hook” in love. Love extended for love’s sake, needing no reciprocation or agreement in doctrine. It is becoming all things to all people, to win them. Jesus was willing to go to a manger, a cross, and a grave to win us. How far are we willing to go?
Source: Dr. Stephen R. Crosby - "Confessions of a Christian Idiot", Reprinted from Christianity Without the Religion Magazine - February 2019
https://stevecrosby.org/christian-unity/confessions-of-a-christian-idiot
Fr. Peter H. Davids
As a person I am a devoted Catholic Christian who embraces the richness and wisdom of the roughly 2000 years of the Christian spiritual tradition. In terms of vocation, I enjoyed 34 years as an Episcopal/Anglican priest, building upon previous years as a preacher and chaplain with the Plymouth Brethren, and was and am also happily involved in other Christian traditions as appropriate canonically. I did call myself relatively Anabaptist theologically, but realized that that part of Anabaptism with which I identified came from the Devotio Moderna and the Franciscan Teriaries. I have always been very invested and involved in my local church wherever I was, believing that one cannot be part of the formation of ministers and Christian students without being actively engaged in ministry oneself. I therefore expect that I will eventually be ordained in the Catholic Church.
Source: Fr. Peter H. Davids - General Interests section of his About page for the St. Paul Center website
https://stpaulcenter.com/fr-peter-h-davids-2/
Ed Pichette
3 years ago this month I was given a trip to Wittenberg for the 500 year anniversary of the reformation. In that place where the 95 thesis were nailed to the door and a split came within the church, we all gathered - Protestants, Baptists, Non-denominational, orthodox, Catholics and so many more- to pray, confess, and forgive one another for causing harm to Christ’s Body. We then committed to work for the health and reconciliation within the family of God. Today my prayer is that Christians from all persuasions can see Christ in one another even through all different types of opinions, practices, and even politics. It is Christ who unifies, all else divides. Differences are important, but to truly celebrate differences rather than smooth them over and pretend we are all the same, we need the love of Jesus Christ.
Source: Edouard L. Pichette - Posted on FB 3 Nov 2020
New Orleans Mayor Repents for Historical Lynching of ... Italian-Americans
The largest mass lynching in US history killed 11 Italians in New Orleans in 1891. And now an Italian-American group says [New Orleans Mayor LaToya Cantrell] is set to offer a first-ever apology to Italian-Americans for the city's role in the lawless murders.
…
Mike Santo, who serves as special counsel for the commission, said he'd become aware of the lynching a few years ago, realizing how the 1891 lynching was a "longstanding wound" for the Italian-American community.
He said the commission got in touch with the mayor, who was amenable to the proposal, and his group has been coordinating for weeks with a liaison in the mayor's office to get the proclamation written.
He praised Cantrell, calling her the "right woman at the right time" to step up and acknowledge a darker aspect of her city's history.
"It takes a lot of nerve to do that," Santo said. "People want to see that, especially today."
He said he personally felt the pending proclamation was "refreshing." On behalf of Italian-Americans more broadly, he said, "Thank you, thank you, thank you."
Source: Ryan Prior - "128 years later, New Orleans is apologizing for lynching 11 Italians", CNN, 1 April 2019
https://www.cnn.com/2019/04/01/us/new-orleans-mayor-apologizes-italian-americans-trnd/index.html
A Catholic Cardinal Honors The Bruderhof
The Bruderhof is an international Christian community of almost 3,000 people in 23 settlements on four continents. Their goal is radical discipleship in the spirit of the first days of the Church in Jerusalem.
From eight years of friendship with Pastor Arnold, his wonderful wife, Verena, and the hundreds of members centered at Woodcrest in Rifton, I can tell you they are “a light to the world.” I love them, and have learned much from them, and my predecessors claimed the same. As the late Father Benedict Groeschel whispered to me, “They’re better Catholics than I am!”
Source: Cardinal Timothy M. Dolan - "Radical Discipleship Lived in Our Midst", Catholic New York, 27 April 2017, http://www.cny.org/stories/radical-discipleship-lived-in-our-midst,15453
Brief History of Ecumenism after 1990
With the fall of communism in Eastern Europe, Western missionaries began flooding the former Soviet Union, Romania and other Eastern European bloc countries, often without consultation with existing Evangelical communities in those countries. Partly in response to this wave of Evangelical missions, a new paradigm of ecumenical relations emerged among professional theologians in America when the Society for the Study of Eastern Orthodoxy and Evangelicalism (SSEOE) was formed in 1990. Comparative theology, spirituality and missions formed the focus of the organization whose archives are now housed in Asbury Theological Seminary. In 1997, the World Council of Churches (WCC) began its first series of international dialogues between the Orthodox and Evangelical communities over concerns regarding Evangelical proselytism in Russia and Eastern Europe but also shared concerns regarding perceived theological trends within the WCC itself. Publications include Proclaiming Christ Today: Orthodox-Evangelical Consultation (1995); and Turn to God, Rejoice in Hope (1998). From 2000 to 2006, a second series of seminars resulted in the publication of Building Bridges: Between the Orthodox and Evangelical Traditions (2012). Theological and missiological subjects were explored, but financial constraints eventually ended these gatherings. In 2001, the Evangelical Alliance in the UK published Evangelicalism and the Orthodox Church. This was produced by a group of Evangelical and Orthodox theologians whose goal was to lay a foundation for mutual understanding by comparing and contrasting Orthodox and Evangelical beliefs and practices.
Since then, the main ongoing exchange between Orthodox and Evangelicals has been that initiated in 2010 by leaders within the Lausanne Movement and the Oriental and Eastern Orthodox churches, which resulted in the formation of the Lausanne-Orthodox Initiative. Unlike other dialogues, this focuses on exploring how the two traditions can co-operate in the mission of God. A selection of past presentations appears in The Mission of God: Studies in Orthodox and Evangelical Mission (2015). However, in spite of all the work that has been done, there remains scope for further scholarly investigation: for example, few regional studies have examined areas outside the Anglophone world, or the political and legal aspects of relationships between these traditions.
Source: Tim Grass - "Call for Papers: : Orthodoxy and Evangelicalism in Global Perspective" email sent out to the Yale-Edinburgh Group by Brad Nassif & Tim Grass of the Lausanne-Orthodox dialogue, 30 July 2020
World Prayer Together, 2020
The event itself (World Prayer Together) was very much led by the Holy Spirit in the direction of repentance and reconciliation, quite in accord with the mission of CTR, Wittenberg 2017 and even TJCII, which was in and of itself a beautiful thing. What I found especially moving were the prayers of Indians, asking for forgiveness for exporting idol worship into the whole world, Kenyans, repenting for squandering their own natural resources and foreign aid donated to their country, and American Indians for worshipping nature and for harboring bitterness toward Europeans. The three and three-quarters hours Saturday brought into focus the different sin struggles of whole nations and cultures around the world, and how the Holy Spirit is bringing conviction in different areas.
Source: John Martin - Personal email, 21 Sept 2020
Thomas Howard
Some years later when [Thomas Howard] entered the [Catholic] Church, he lost the job [at Gordon College]. When he delivered his resignation letter to the president’s secretary and walked back upstairs to his office, he’d barely sat down when she knocked on the door and handed him the president’s acceptance. It was a don’t let the door hit you on the backside on the way out gesture. We lived nearby then and knew the college. Insiders told me the donors would not tolerate a Catholic on the faculty, and there was never any chance the college would keep him.
Source: David Mills - "RIP Thomas Howard: 1935-2020", Catholic Herald, 15 October 2020
https://catholicherald.co.uk/ch/rip-thomas-howard-1935-2020/
Cuthbert the Bridge-Builder
The Lindisfarne Gospels were created on Holy Island by Eadfrith, Bishop of Lindisfarne, 1300 years ago, to honour the memory of Cuthbert, born the year Aidan settled on Holy Island. As Cuthbert grew up and entered monastic life, Aidan sent the brothers Cedd and Chad on successful apostolic missions to the East Saxons (Essex) and the Mercians (the Midlands). Cuthbert became prior at Lindisfarne in 664, the year of the fateful Synod of Whitby when Rome demanded–and acquired–dominance over the independent and decentralised Celtic church.
Cuthbert the bridge-builder accepted the Whitby ruling. He stressed unity with diversity as he worked to reform the community and gained a widespread reputation as a holy man and worker of miracles. When the island was abandoned in face of the Viking threat, Cuthbert’s body and the Gospels crafted in his memory began an eventful journey ending 120 years later in Durham.
The Gospels richly embody Cuthbert’s emphasis on diversity in unity. Breath-taking in detail, colour and ornate design, the Gospels weave elements of book-making, ornamentation, script, illustration, theme and symbolism not only from the Irish Celtic and Roman traditions that were fused at Whitby, or from the scribe’s Anglo-Saxon roots. Experts have also identified elements from Coptic, Byzantine, Oriental and British Celtic sources.
The story of Lindisfarne and of the Gospels inspire many today to pray and strive towards a weaving together of God-given strands of spirituality which over time have become separated.
Source: Jeff Fountain - "The Book That Made Britain", Weekly Word eNewsletter, 27 July 2020
https://us9.campaign-archive.com/?e=0b86898e11&u=65605d9dbab0a19355284d8df&id=f4d0087745
"So, where is the music?"
Yet another Christmas event proved to be an eye-opener for me personally. I was asked to be co-director of an ecumenical service. The other director was from Church in the Round, the large Church of God in Christ congregation. We invited all the choirs in town to participate. Those who rallied to the call were St. Titus Roman Catholic Church, Church in the Round, and our folk from Celebration / All Saints [Episcopal].
On the first night of rehearal the Roman Catholics were asking, "So, where is the music?" I was circulating the printed songs as they spoke. The African American folk from Church in the Round were asking, "So, where's the music. Sing us a tune." I realized they could have cared less about what was on a piece [of] paper being passed around. For them, the music was in the air ... Sing it, please. Being all things to all people took on new meaning for me that Christmas.
Once again, music seemed to unite where systems failed; people from radically different backgrounds could sing the same song together - to the glory of God. Again NBC showed up to film this ecumenical event.
Source: Betty Pulkingham - "This Is My Story, This Is My Song", Ch. 19, p. 183
The 7 Ecumenical Councils
In 325, the first Ecumenical Church Council, convened by emperor Constantine, was held in Nicea’s emperor’s palace. In 381, the second Ecumenical Church Council, convened by emperor Theodosius I, was held in Constantinople’s Church of Holy Peace (Hagia Sophia). In 431, the third Ecumenical Church Council, convened by emperor Theodosius II, was held in Ephesus’ Church of Mary. In 449, an unofficial church council, later called the “Gangster Council,” convened by emperor Theodosius II, was held in Ephesus’ Church of Mary. In 451, the fourth Ecumenical Church Council, convened by emperor Marion, was held in Chalcedon’s Church of Saint Euphemia. In 553, the fifth Ecumenical Church Council, convened by emperor Justinian, was held in Constantinople’s Church of Holy Wisdom (Hagia Sophia). In 680-681, the sixth Ecumenical Church Council, convened by emperor Constantine IV, was held in Constantinople’s Church of Holy Wisdom (Hagia Sophia). In 787, the seventh Ecumenical Church Council, convened by emperor Constantine VI and his mother, Irene, was held in Nicea’s Church of Holy Wisdom (Hagia Sophia).
...
Today, Eastern Orthodox, Roman Catholic, and Protestant churches generally accept the doctrinal conclusions of these councils, which defined the true (orthodox) Christian faith.
Source: Dr. Andrew Jackson - "The Ecumenical Church Councils of the Early Church (325-787)"
https://www.drandrewjackson.com/the-ecumenical-church-of-councils-of-the-early-church-325-787/
"That's All I Needed To Hear"
I simply said, “I really failed you during the reorganization. I should have come and talked to you right away. My absence and silence must have hurt you deeply. I have no excuse or explanation. I failed you as a manager and I failed you as a friend. I was wrong, and I’m so very sorry. Can you please forgive me?”
His eyes softened as he said, “That’s all I needed to hear. I know you didn’t mean to let me down, but it helps to hear you admit you did. Jesus has forgiven me far worse things, so yes, I gladly forgive you. This is behind us; let’s move on.”
And that was the end of it. No explanation. No excuses. Grace flowed. We were back on course. Ministering together better than ever.
Simple, sincere confessions, without excuses … a great way to take hold of the promise:
“He who conceals his sins does not prosper, but whoever confesses and renounces them finds mercy” (Prov. 28:13).
Source: Ken Sande - "No Excuses", RW360 blog post, 11 Feb 2019
https://rw360.org/2019/02/11/no-excuses-2/
"Reunion with Catholics Inevitable"
According to a new report from the Union of Orthodox Journalists, during his trip to Mt. Athos the previous month, Pat. Bartholomew attempted to convince several Athonite abbots and monks that there are no dogmatic differences between Orthodoxy and Catholicism, and that reunion with the Catholic church is inevitable.
Pat. Bartholomew expressed his personal convictions during a private talk at Pantocrator Monastery with the brethren and guests of the monastery, including other Athonite abbots. Eyewitnesses report that Pat. Bartholomew’s security did not allow anyone to record the conversation.
In his opinion, the division that now exists between Orthodoxy and Catholicism is merely a matter of historical events, not dogmatic differences.
Catholics “are just as Christian as we are,” Pat. Bartholomew emphasized, adding that the recent gift of the relics of St. Peter from Pope Francis is proof of the Catholic church’s nearness to Orthodoxy.
Source: OrthoChristian.Com - "Patriarch Bartholomew tells Athonites reunion with Catholics is inevitable, reports UOJ", Mt. Athos, November 27, 2019
https://orthochristian.com/125924.html