Patty's Story

When I was a teenager I displayed my history and theology geekery to its fullest during Halloween. As everyone walked around in various levels of dazed sugar highs and dressed as alter egos, I would proclaim to anyone interested or listening, “Happy Reformation Day!”

It was on October 31, 1517 that Martin Luther posted his 95 theses on the door of Castle Church in Wittenberg, Germany. This simple act done by a Catholic monk and theologian was a pivotal act in history that sparked the Protestant Reformation. 2017 marks the 500-year anniversary of this event.

It was significant to me as a youth because I had undergone a reformation of my own. Against all odds as a Thai American, I grew up in a family of Christian faith. It’s estimated that there are only 300,000 Thai Catholics worldwide. Thailand is a Buddhist country and less than 5% of its population counts itself as something other than Buddhist. Thanks to French missionaries that came to Thailand in the 1700s, I count it a privilege that my family has worshipped at St. Xavier Parish in the heart of Bangkok for generations. I also need to thank my tenacious maternal grandmother who had the forethought to ensure one condition in my parents’ informal prenup - all of their children were to be raised Catholic.

I’m also a member of a living community of people who have had a sublime, metaphysical, faith experience. In some cultures, people refer to this as being “born again”. Whatever those connotations, I can at least affirm that it was a life-changing experience for me. In fact, it happened to me while I was in junior high. Since I attended a school that was grades 7-12, when I graduated, I was voted “most philosophical” as well as “most changed.” It’s a memory that is real, and deeply personal. It changed me then, and continues to shape who I am now.

​For example, I love science fiction. I often think that I find this genre appealing because the idea of an alternate reality or a portal to another world isn’t so far-fetched to me. Even though I’m an intelligent, rational person, I touched, saw, and experienced something other. Not only do I believe in a God, I believe God is good and mysteriously powerful enough to care about me personally and still manage to handle the weight of the world.

It was after this experience that my faith and worldview began to expand beyond my Catholic upbringing. After meeting God in such a visceral way, I had an unquenchable thirst to know more about the God that I’d met. My family went through a lot of grief as they watched me go through a “rebellious” stage as I began to question things at the parish I attended, at my Confirmation classes, and in my family. I went through a vitriolic apostasy phase. At age thirteen I found myself sitting in the reference section of the city library reading extremely large, bound, hard copies of the Encyclopedia of Religion. I am thankful to many friends who invited me to different churches and youth groups of various non-denominational and mainline Protestant churches. That was my first experience with non-Catholic Christians and it felt foreign. It was in that environment of welcome while feeling a sense of alienation that I had an epiphany about a fundamental aspect of my Christian faith - I could own it. What did this Thai American have in common with Latin and German speaking, white, male monks like Luther or Augustine? Same God, same faith, same family, same tradition. I could own it like I owned my family tree.

Through providential circumstances I also attended a small evangelical Christian college in the Midwest. I was culture shocked in more ways than one. As a native Southern Californian, I learned the definitions of the words “cold” and “autumn”. I learned that “15 miles from downtown” meant something completely different in the Midwest than it did in LA. I learned that evangelical Christian culture is a world of its own and also imperfect. As I entered a new phase of apostasy with evangelical Christianity, I found myself making peace with my Catholic tradition. In an evangelical environment that I wanted to disown, I found myself taking refuge in Catholic liturgy that spoke to the inexpressible mysteries of faith in my heart. After much heartache and wrestling, I eventually made peace with my faith “families” both Catholic and Protestant.

The problem with this is that I feel like the child of divorced parents. Along with my personal journey, my love of history makes me aware of centuries of bad blood between Catholics and Protestants, Protestants and Protestants, Christians and Jews . . . The list goes on. I can’t disassociate myself from these traditions because I’ve been adopted into this family, and even if it’s not my fault that there are skeletons in the closet as well as skeletons paraded around public discourse, it’s my family and so I own it and take responsibility for it. And when I examine my own life, I know that I’ve been guilty of closing the door to keep those skeletons from view.

This makes me all the more grateful to be here in this time and place. Today, I write this from a hotel in Berlin, Germany. I have the privilege and honor of serving on the Board for Wittenberg 2017, a movement dedicated to reconciliation through prayer, repentance and unity. Rather than culminating in 2017, the goal is to be a springboard for healing and unity as we gather an international and ecumenical group comprised especially of Catholics, Protestants and Messianic Jews.

While there is a vast amount of diversity within the Church community, most everything that divided us in 1517 doctrinally is no longer an issue. Yet the Church today faces a new set of issues. It is still seen as fragmented rather than diverse, scandalized rather than transforming, hurtful rather than healing.

As we approach 2017 we are truly in a kairos moment. In Greek, “kairos” refers to a moment of indeterminate time in which something special happens. Growing up, preachers referred to pregnant women about to give birth as a kairos moment. Another example can be found in physics. This morning I read an article about the physics lab in Cern, Switzerland. Regarding the results of the Higgs mass measurement, there are scientists who believe that our state of the universe is at its least stable. That we are on the verge of a “phase change.” The article made the analogy to “supercooled water poised to freeze or superheated water on the point of boiling.” Like the pregnant woman analogy, one minute you’re pregnant and the next minute you’re not. That’s a kairos moment phase change.

What phase change will the Church undergo post-2017? That is a question I find myself dreaming about and imagining almost daily.

Source: Wittenberg 2017 - "Patty's Story", from the Wittenberg 2017 (US) website
http://www.wittenberg2017.us/pattys-story.html

Fr. Martin Magill

Fr Magill’s determination to push the boundaries in terms of ecumenical outreach is evident from his practice of what the late Michael Hurley SJ called “ecumenical tithing”.

This means that part of his time each week, usually on a Sunday afternoon or evening is devoted to worshipping in another Christian denomination, sometimes St George’s Church of Ireland in Belfast “a very beautiful very high church”.

He believes this commitment comes from “the imperative I get from Jesus Christ in John 17”.

Fr Magill reveals that it is “only a matter of time before I will worship in a Free Presbyterian church as part of ecumenical tithing”.

He is also working on a list of ten things that Catholics can learn from other denominations and “top of the list is welcoming because 90% of churches do welcoming better then we Catholics”, followed by singing.

Source: Martin O'Brien - "A Quiet Peacemaker", The Irish Catholic, 11 Dec 2014, http://www.irishcatholic.ie/article/quiet-peacemaker

John's Story

My name is John Armstrong. I live in Chicago, Illinois. My spiritual journey took a decisive and memorable turn one Sunday morning.

It was an ordinary Sunday morning worship service. We were reciting the words of the Apostle’s Creed, words I had said hundreds of times before. As an adjunct professor of evangelism at Wheaton College, I knew the words. As an evangelical (Reformed) Protestant, I believed them. But I had never been particularly moved by them. They were just words recited in a service.

But on this Sunday things unfolded very differently. As I said the creedal words, “I believe in the holy catholic church,” something stopped me. At that moment, the Holy Spirit spoke to my heart: “Do you really believe these words? If you believe them, then why don’t you act like it?”

The conviction was powerful and true. I was so shaken that I had to sit down. I wept. Questions flooded my mind. I knew God had spoken. But I had no idea how it was about to change my life. As I unpacked the insights the Holy Spirit was giving to me, I sensed two things.

First, I realized that I couldn’t love what I didn’t know. I knew very little about the whole Christian church, even though I had a good grasp of church history. I knew there were three different historical Christian churches – Catholic, Protestant, and Orthodox. But I knew very little about what these three great churches believed and why. I knew something about the intra-Protestant differences via disagreements and schisms. But I knew much less about the core truths shared by all Christians everywhere. So I began to read what churches had written about themselves rather than what others had written against them. What my reading uncovered was nothing short of amazing. It became clear that there was much to learn from the wider body of the Christian church. Eventually, I discovered a wonderful liberty in letting go of the need to always be right!

Second, I knew that I couldn’t be satisfied with loving a concept of the church. So I set out to find God’s people, to get to know people outside of my own tradition. At first, this seemed like a daunting task, but I began by taking one small step at a time. I made it a personal priority to meet with Christians who were different from me. Before long, I was related to an ever-widening circle of new friends.

This two-fold approach may seem obvious to those who love the church. But it has practical consequences for those who consider themselves evangelicals. It means I can no longer be anti-Catholic. With deep conviction, I am compelled to regard both Catholics and the Catholic Church with love and esteem. This personal commitment for oneness has enabled me to draw great blessings from the Catholic tradition and develop any wonderful friendships with Catholic brothers and sisters in Christ.

Your experience may be different from mine. But wherever you are in your understanding of the church, I believe God wants to tear down walls that keep you from other Christians. A small view of the church limits our ability to love as God loves and affects our ongoing witness to the watching world. I pray that God will use my story to inspire you to undertake your own journey, so you will embrace a richer and fuller understanding of the church of Jesus Christ. Becoming involved in Wittenberg 2017 is a valuable way of embracing that richer and fuller understanding.

Source: Wittenberg 2017 - "John's Story", from the Wittenberg 2017 (US) website
http://www.wittenberg2017.us/johns-story.html

3 Dallas Congregations

Over the past year, the New Baptist Covenant has encouraged “covenants of action” between congregations as vehicles to pursue racial reconciliation. Pastors of three pairs of congregations described their efforts at the summit, including one between Friendship-West Baptist Church and Wilshire Baptist Church, both in Dallas.

“In our journey of thermostatic two-ness we are out to transform the world,” said Frederick Haynes, senior pastor of predominantly black Friendship-West Baptist. “Jesus has sent us out two-by-two to stand up against structures of injustice.”

George Mason, senior pastor of the mainly white Wilshire Baptist, added: “This two-by-two thing is important. It’s about bringing our stories together. The American story is not one story. We want to make it one story, but in doing so, we deny the story of another. We need a two-narrative ecclesiology about the white church and the black church discovering one another.”

The two churches have engaged in pulpit swaps and choir visits and have collaborated to combat predatory lending in Dallas.

“It is clear we can be faithful to Christ’s vision of beloved community only when we walk side-by-side, have each other’s backs and go on this journey together,” Mason said.

Other “covenants of action” highlighted in Atlanta were First Baptist Church and First Baptist Church of Christ in Macon, Ga., and First Baptist Church and Providence Baptist Church, both in Greensboro, N.C. Also reporting on their covenant were the Cooperative Baptist Fellowship of Oklahoma and churches representing Native American tribes in the state.

Source: Robert Dilday - "Racial reconciliation tough but essential, say leaders at New Baptist Covenant summit", Baptist News Global, 19 September 2016, https://baptistnews.com/article/racial-reconciliation-tough-but-essential-say-leaders-at-new-baptist-covenant-summit/

Michael Phelps & The Purpose Driven Life

Phelps told ESPN that the book "turned me into believing there is a power greater than myself and there is a purpose for me on this planet."

Warren's book also convinced Phelps to reconcile with his estranged father, Fred, who divorced his wife when Phelps was just 9 years old.

When the two men saw each other for the first time after so many years of separation, they embraced in a big hug.

After he left Meadows in November 2014, Phelps resumed training for the Rio Olympics.

Source: Hazel Torres - As quoted in Christian Today, http://www.christiantoday.com/article/legendary.u.s.swimmer.michael.phelps.reveals.how.purpose.driven.life.by.rick.warren.saved.his.life/92191.htm

Brotherly Love Commended

(5) My beloved friend Gaius, you are faithful in what you are doing for the brothers and sisters (possibly representatives or missionaries from the church in Ephesus), even though they are strangers to you. (6) They have told the church (in Ephesus) about your love. Please send them on their journey in a way that honors God. (7) They went out from us (the church in Ephesus) for the sake of the name of Jesus Christ, taking no help from the unbelievers. (8) Therefore, we should always provide hospitality to such people, so that we may work together for the truth.

Source: John the Beloved - 3 John 1:5-8 (IEB)

A Messianic Jew Looks at Luther

My encounter with Martin Luther brought into sharp focus the place of Luther in the tradition of Christian anti-Judaism and popular anti-semitism in a way that has challenged my own faith perspective, my ability to forgive Luther and Lutherans for the sufferings brought about by him on my people, and a strong desire to see reconciliation between Lutherans, Jews and Jewish Christians today.

Source: Richard Harvey - "A Messianic Jew Looks at Luther", https://lutherandthejews.com/2017/02/09/a-messianic-jew-looks-at-luther/

Adam's Story

I had never heard of the Wittenberg 2017 movement until just yesterday, when a friend from a church we used to attend in Austin, TX asked my wife and I to share our story among a small gathering of friends. You see, Julia is a non-denominational Protestant, and I a Roman Catholic - both of us practicing Christians, happily married for four years.

Having read Amy Cogdell's story, I am struck to my heart; the pain felt by our Lord over the disunion of the Church on Earth is an all-too-present tension felt by the two of us. Still, we continue to thrive in faith with Christ Jesus together, by attending both Mass and church services every Sunday together. Though we have few theological disagreements and rarely let our emotions over our beliefs conquer our tongues, we continuously pray for union and peace from God for the whole Church to overcome the powers of division.

Source: Wittenberg 2017 - "Adam's Story", from the Wittenberg 2017 (US) website
http://www.wittenberg2017.us/adamrsquos-story.html

Europe - Founding & Present State

The Rome ceremony of March 25, 1957, is currently being referred to in the media as ‘the birth of the European project’; yet the official birth-date is May 9, 1950, when Robert Schuman presented his surprise proposal for the pooling of French and German coal and steel industries in a three-minute speech in Paris.

In what must surely count as ‘the defining moment of post-war Europe’, Schuman’s Declaration laid the foundation of the European house in which today 500 million Europeans from 28 (soon to be 27) nations live together in peace. This is why May 9, and not March 25, is called Europe Day. This fact remains a best-kept secret in some of the founding member nations like the Netherlands, but is widely known in newer member nations like Slovenia, which I visited last week.
...
Today, once more, Europe is at a crossroads. That is nothing new. The history of the European project is a story of many crises, each one another uncertain step towards an unknown future. Schuman himself lived through many crises, buoyed by his Christian faith and his commitment to ‘a democratic model of governance which through reconciliation develops into a community of peoples in freedom, equality, solidarity and peace and which is deeply rooted in Christian basic values’.

Source: Jeff Fountain - "That Roman Plot", Weekly Word eNewsletter, 27 March 2017, http://us9.campaign-archive1.com/?u=65605d9dbab0a19355284d8df&id=0ec5e383c4&e=0b86898e11

Ballymacilhoyle

With the benefit of hindsight, Fr Magill (53), one of the region’s best known priests and a regular broadcaster and tweeter, thinks that his love for ecumenical endeavour stems from his upbringing in the religiously mixed townland of Ballymacilhoyle close to the international airport at Aldergrove.

“Where I grew up it was normal for Catholics, Presbyterians, Church of Ireland and Methodists to live side by side.”

Source: Martin O'Brien - "A Quiet Peacemaker", The Irish Catholic, 11 Dec 2014, http://www.irishcatholic.ie/article/quiet-peacemaker

Thomas' Story ... on his birthday!

Around the year 2000, my wonderful wife Amy was drawn unexpectedly into the Catholic Church. I remained Protestant, and together we share both worlds. As instructed by her priest, she comes with me each Sunday to Hope Chapel, a Protestant non-denominational church. Frequently I bundle up the kids and attend mass with her.

People who meet us did not immediately realize, “She is Catholic, but he is Protestant.” Instead, they just see a married couple, Amy and Thomas, whom the Lord had mystically made one flesh through the sacrament of marriage.

We have the understanding that this represents, in a very faint way, the radiant beauty of the Church universal – we, the body of Christ, are one body, because He, our Lord, is one God. He has made us one, in a mystical sense.

And yet, for Amy and I this oneness has to be worked out in real, practical moments. I have to apologize for my insensitivity to her. She has to sacrifice her desire for solitude to join me at a prayer meeting. We have to sit down together, listen to each other, and decide together how to structure our life. And so on …

In the same way, mystical oneness in the body of Christ must be worked out in a myriad of practical decisions. Does the Catholic bishop reach out to connect to Protestant pastors in his diocese? Does the “united” prayer gathering of mostly evangelical pastors, invite Catholic priests to participate? How does an Anglican respond upon learning that the Roman Catholic church asks her not to receive communion during mass? How does a Messianic Jew respond when he overhears an Eastern Orthodox believer making statements he considers to reflect replacement theology? And so on …

Jesus set a high bar when He prayed for us, you and me, as recorded in John 17:

My prayer is not for them alone.
I pray also for those who will believe in me through their message,
that all of them may be one, Father, just as you are in me and I am in you.

To me, these words contain an echo of Genesis 2, “a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh.” It is widely recognized that there is a required “leaving” required for the unity of marriage – a death to previous identity and known way of life. For us to enter, as Jesus prayed, into the unity of the Trinity, must we not also leave behind those aspects of our church identities that are obstacles to reconciliation?

Source: Wittenberg 2017 - "Thomas' Story", from the Wittenberg 2017 (US) website
http://www.wittenberg2017.us/thomas-story.html

The Hidden Ones

But there were women and men who, in times when this joint commemoration was still unimaginable, already gathered together to pray for unity or to form ecumenical communities. There were theologians, women and men, who already entered in dialogue, seeking to overcome doctrinal and theological differences. There were many, who together offered themselves to serve the poor and the oppressed. There were even some who suffered martyrdom for the sake of the Gospel.

I feel deep gratitude for those bold prophets. As they lived and witnessed together they began to see one another no longer as separated branches but as branches united to Jesus Christ. Even more, they began to see Christ in their midst and to acknowledge that even in those periods of history when dialogue was broken between us, Christ continued talking to us. Jesus never forgot us, even when we seemed to have forgotten him, losing ourselves in violent and hateful actions.

Source: Rev. Dr Martin Junge - Rev. Dr Martin Junge, General Secretary of the Lutheran World Federation, Sermon on the occasion of the Joint Commemoration of the Reformation, Lund Cathedral, Sweden, October 31, 2016, https://www.lutheranworld.org/sites/default/files/joint_commemoration_mj_sermon_final_en.pdf

" A Small Texas City"

Jewish people in a small Texas city handed Muslim worshippers the keys to their synagogue after the town's only mosque was destroyed in a fire.

The Victoria Islamic Centre burned down on Saturday and had previously been burgled—the cause is being investigated by federal officials.
...
One of the mosque's founders, Shahid Hashmi, said: "Jewish community members walked into my home and gave me a key to the synagogue."

Source: Jon Sharman - "Jewish people give Muslims key to their synagogue after town's mosque burns down", Independent, http://www.independent.co.uk/news/world/americas/victoria-islamic-centre-mosque-fire-texas-jews-give-key-synagogue-muslims-worship-gofundme-a7556331.html?cmpid=facebook-post

Ballymena, N. Ireland

As well as enjoying good relations with the Church of Ireland (Anglican), Methodist and Presbyterian ministers in Ballymena, Father Symonds has worked closely with Protestants found guilty of sectarian attacks. ... "If you had told me when I was being ordained that I would be working with former loyalist prisoners, I would have thought that would have been disastrous," he said.

Source: Catholic Review - "English priest receives awards for work in Northern Ireland", 5 Jan 2008, http://www.catholicreview.org/article/faith/vocations/english-priest-receives-award-for-work-in-northern-ireland/

A Catholic Honor Protestants

Kreeft regards Protestants warmly, believing that Catholics can learn from them.

“Until Catholics know the Bible better than Protestants do, and until they know Christ, both personally and theologically, better than Protestants do, there is no reason why God should end the Reformation and make all Protestants come back home,” he said. With this mentality, he has made it his mission to unite Christians of different denominations.

Source: Thomas Keenan - Catholic Author Peter Kreeft: To Save Your Soul, You Must Opt Out of the “Culture of Death” - See more at: http://aleteia.org/2014/10/22/catholic-author-peter-kreeft-to-save-your-soul-you-must-opt-out-of-the-culture-of-death/

Differences & the National Prayer Breakfast

This week (as occurred two years ago) I was graciously invited by my Republican Congressman friend from Alabama, Robert Aderholt, to attend the National Prayer Breakfast activities. Robert and I met and became friends on a summer mission in 1985, when we were roommates in London, England. It was that summer that I felt my call to ministry. Later when I began making more frequent trips to DC for faith-based community organizing events through PICO/ Faith in Action, we renewed our friendship, which has been quite remarkable. Though we sharply disagree on many political issues, he has consistently listened attentively to stories from our ministry, and to the prophetic implications of the plight of the poor, He has been very supportive, gracious and hospitable to countless friends who have visited DC. We can talk civilly around the divisive issues that are rending the very fabric of our families and our nation. Our friendship gives me hope that difference does not necessitate dehumanization.

Source: Nate Bacon - Recounted in a personal prayer letter, 5 Feb 2020

"He found the solution in the Roman Missal"

In 1935, Abbé Paul Couturier, a priest of the Archdiocese of Lyons, sought a solution to the problem of non-Roman Catholics not being able to observe the Octave of Prayer for Christian Unity. He found the solution in the Roman Missal as the Association for Promotion of the Unity of Christians had done seventy-eight years earlier in England. Couturier promoted prayer for Christian unity on the inclusive basis that “our Lord would grant to his Church on earth that peace and unity which were in his mind and purpose, when, on the eve of His Passion, He prayed that all might be one.” This prayer would unite Christians in prayer for that perfect unity that God wills and by the means that he wills. Like Fr. Paul Wattson, Abbé Couturier exhibited a powerful passion for unity and had sent out “calls to prayer” annually until his death in 1953.

Source: Rev. Thomas Orians, S.A. - "BACKGROUND: Brief History of the Week of Prayer for Christian Unity 2017", by Rev. Thomas Orians, S.A., Associate Director of Graymoor Ecumenical & Interreligious Institute, http://geii.org/week_of_prayer_for_christian_unity/background/brief_history.html

A Quiet Peacemaker

Fr Magill’s determination to push the boundaries in terms of ecumenical outreach is evident from his practice of what the late Michael Hurley SJ called “ecumenical tithing”.

This means that part of his time each week, usually on a Sunday afternoon or evening is devoted to worshipping in another Christian denomination, sometimes St George’s Church of Ireland in Belfast “a very beautiful very high church”.

He believes this commitment comes from “the imperative I get from Jesus Christ in John 17”.

Fr Magill reveals that it is “only a matter of time before I will worship in a Free Presbyterian church as part of ecumenical tithing”.

He is also working on a list of ten things that Catholics can learn from other denominations and “top of the list is welcoming because 90% of churches do welcoming better then we Catholics”, followed by singing.

Source: Martin O'Brien - "A Quiet Peacemaker", The Irish Catholic, 11 Dec 2014, http://www.irishcatholic.ie/article/quiet-peacemaker