Brotherly Love Commended

(5) My beloved friend Gaius, you are faithful in what you are doing for the brothers and sisters (possibly representatives or missionaries from the church in Ephesus), even though they are strangers to you. (6) They have told the church (in Ephesus) about your love. Please send them on their journey in a way that honors God. (7) They went out from us (the church in Ephesus) for the sake of the name of Jesus Christ, taking no help from the unbelievers. (8) Therefore, we should always provide hospitality to such people, so that we may work together for the truth.

Source: John the Beloved - 3 John 1:5-8 (IEB)

A Messianic Jew Looks at Luther

My encounter with Martin Luther brought into sharp focus the place of Luther in the tradition of Christian anti-Judaism and popular anti-semitism in a way that has challenged my own faith perspective, my ability to forgive Luther and Lutherans for the sufferings brought about by him on my people, and a strong desire to see reconciliation between Lutherans, Jews and Jewish Christians today.

Source: Richard Harvey - "A Messianic Jew Looks at Luther", https://lutherandthejews.com/2017/02/09/a-messianic-jew-looks-at-luther/

Adam's Story

I had never heard of the Wittenberg 2017 movement until just yesterday, when a friend from a church we used to attend in Austin, TX asked my wife and I to share our story among a small gathering of friends. You see, Julia is a non-denominational Protestant, and I a Roman Catholic - both of us practicing Christians, happily married for four years.

Having read Amy Cogdell's story, I am struck to my heart; the pain felt by our Lord over the disunion of the Church on Earth is an all-too-present tension felt by the two of us. Still, we continue to thrive in faith with Christ Jesus together, by attending both Mass and church services every Sunday together. Though we have few theological disagreements and rarely let our emotions over our beliefs conquer our tongues, we continuously pray for union and peace from God for the whole Church to overcome the powers of division.

Source: Wittenberg 2017 - "Adam's Story", from the Wittenberg 2017 (US) website
http://www.wittenberg2017.us/adamrsquos-story.html

Europe - Founding & Present State

The Rome ceremony of March 25, 1957, is currently being referred to in the media as ‘the birth of the European project’; yet the official birth-date is May 9, 1950, when Robert Schuman presented his surprise proposal for the pooling of French and German coal and steel industries in a three-minute speech in Paris.

In what must surely count as ‘the defining moment of post-war Europe’, Schuman’s Declaration laid the foundation of the European house in which today 500 million Europeans from 28 (soon to be 27) nations live together in peace. This is why May 9, and not March 25, is called Europe Day. This fact remains a best-kept secret in some of the founding member nations like the Netherlands, but is widely known in newer member nations like Slovenia, which I visited last week.
...
Today, once more, Europe is at a crossroads. That is nothing new. The history of the European project is a story of many crises, each one another uncertain step towards an unknown future. Schuman himself lived through many crises, buoyed by his Christian faith and his commitment to ‘a democratic model of governance which through reconciliation develops into a community of peoples in freedom, equality, solidarity and peace and which is deeply rooted in Christian basic values’.

Source: Jeff Fountain - "That Roman Plot", Weekly Word eNewsletter, 27 March 2017, http://us9.campaign-archive1.com/?u=65605d9dbab0a19355284d8df&id=0ec5e383c4&e=0b86898e11

Ballymacilhoyle

With the benefit of hindsight, Fr Magill (53), one of the region’s best known priests and a regular broadcaster and tweeter, thinks that his love for ecumenical endeavour stems from his upbringing in the religiously mixed townland of Ballymacilhoyle close to the international airport at Aldergrove.

“Where I grew up it was normal for Catholics, Presbyterians, Church of Ireland and Methodists to live side by side.”

Source: Martin O'Brien - "A Quiet Peacemaker", The Irish Catholic, 11 Dec 2014, http://www.irishcatholic.ie/article/quiet-peacemaker

Thomas' Story ... on his birthday!

Around the year 2000, my wonderful wife Amy was drawn unexpectedly into the Catholic Church. I remained Protestant, and together we share both worlds. As instructed by her priest, she comes with me each Sunday to Hope Chapel, a Protestant non-denominational church. Frequently I bundle up the kids and attend mass with her.

People who meet us did not immediately realize, “She is Catholic, but he is Protestant.” Instead, they just see a married couple, Amy and Thomas, whom the Lord had mystically made one flesh through the sacrament of marriage.

We have the understanding that this represents, in a very faint way, the radiant beauty of the Church universal – we, the body of Christ, are one body, because He, our Lord, is one God. He has made us one, in a mystical sense.

And yet, for Amy and I this oneness has to be worked out in real, practical moments. I have to apologize for my insensitivity to her. She has to sacrifice her desire for solitude to join me at a prayer meeting. We have to sit down together, listen to each other, and decide together how to structure our life. And so on …

In the same way, mystical oneness in the body of Christ must be worked out in a myriad of practical decisions. Does the Catholic bishop reach out to connect to Protestant pastors in his diocese? Does the “united” prayer gathering of mostly evangelical pastors, invite Catholic priests to participate? How does an Anglican respond upon learning that the Roman Catholic church asks her not to receive communion during mass? How does a Messianic Jew respond when he overhears an Eastern Orthodox believer making statements he considers to reflect replacement theology? And so on …

Jesus set a high bar when He prayed for us, you and me, as recorded in John 17:

My prayer is not for them alone.
I pray also for those who will believe in me through their message,
that all of them may be one, Father, just as you are in me and I am in you.

To me, these words contain an echo of Genesis 2, “a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh.” It is widely recognized that there is a required “leaving” required for the unity of marriage – a death to previous identity and known way of life. For us to enter, as Jesus prayed, into the unity of the Trinity, must we not also leave behind those aspects of our church identities that are obstacles to reconciliation?

Source: Wittenberg 2017 - "Thomas' Story", from the Wittenberg 2017 (US) website
http://www.wittenberg2017.us/thomas-story.html

The Hidden Ones

But there were women and men who, in times when this joint commemoration was still unimaginable, already gathered together to pray for unity or to form ecumenical communities. There were theologians, women and men, who already entered in dialogue, seeking to overcome doctrinal and theological differences. There were many, who together offered themselves to serve the poor and the oppressed. There were even some who suffered martyrdom for the sake of the Gospel.

I feel deep gratitude for those bold prophets. As they lived and witnessed together they began to see one another no longer as separated branches but as branches united to Jesus Christ. Even more, they began to see Christ in their midst and to acknowledge that even in those periods of history when dialogue was broken between us, Christ continued talking to us. Jesus never forgot us, even when we seemed to have forgotten him, losing ourselves in violent and hateful actions.

Source: Rev. Dr Martin Junge - Rev. Dr Martin Junge, General Secretary of the Lutheran World Federation, Sermon on the occasion of the Joint Commemoration of the Reformation, Lund Cathedral, Sweden, October 31, 2016, https://www.lutheranworld.org/sites/default/files/joint_commemoration_mj_sermon_final_en.pdf

" A Small Texas City"

Jewish people in a small Texas city handed Muslim worshippers the keys to their synagogue after the town's only mosque was destroyed in a fire.

The Victoria Islamic Centre burned down on Saturday and had previously been burgled—the cause is being investigated by federal officials.
...
One of the mosque's founders, Shahid Hashmi, said: "Jewish community members walked into my home and gave me a key to the synagogue."

Source: Jon Sharman - "Jewish people give Muslims key to their synagogue after town's mosque burns down", Independent, http://www.independent.co.uk/news/world/americas/victoria-islamic-centre-mosque-fire-texas-jews-give-key-synagogue-muslims-worship-gofundme-a7556331.html?cmpid=facebook-post

Ballymena, N. Ireland

As well as enjoying good relations with the Church of Ireland (Anglican), Methodist and Presbyterian ministers in Ballymena, Father Symonds has worked closely with Protestants found guilty of sectarian attacks. ... "If you had told me when I was being ordained that I would be working with former loyalist prisoners, I would have thought that would have been disastrous," he said.

Source: Catholic Review - "English priest receives awards for work in Northern Ireland", 5 Jan 2008, http://www.catholicreview.org/article/faith/vocations/english-priest-receives-award-for-work-in-northern-ireland/

A Catholic Honor Protestants

Kreeft regards Protestants warmly, believing that Catholics can learn from them.

“Until Catholics know the Bible better than Protestants do, and until they know Christ, both personally and theologically, better than Protestants do, there is no reason why God should end the Reformation and make all Protestants come back home,” he said. With this mentality, he has made it his mission to unite Christians of different denominations.

Source: Thomas Keenan - Catholic Author Peter Kreeft: To Save Your Soul, You Must Opt Out of the “Culture of Death” - See more at: http://aleteia.org/2014/10/22/catholic-author-peter-kreeft-to-save-your-soul-you-must-opt-out-of-the-culture-of-death/

Differences & the National Prayer Breakfast

This week (as occurred two years ago) I was graciously invited by my Republican Congressman friend from Alabama, Robert Aderholt, to attend the National Prayer Breakfast activities. Robert and I met and became friends on a summer mission in 1985, when we were roommates in London, England. It was that summer that I felt my call to ministry. Later when I began making more frequent trips to DC for faith-based community organizing events through PICO/ Faith in Action, we renewed our friendship, which has been quite remarkable. Though we sharply disagree on many political issues, he has consistently listened attentively to stories from our ministry, and to the prophetic implications of the plight of the poor, He has been very supportive, gracious and hospitable to countless friends who have visited DC. We can talk civilly around the divisive issues that are rending the very fabric of our families and our nation. Our friendship gives me hope that difference does not necessitate dehumanization.

Source: Nate Bacon - Recounted in a personal prayer letter, 5 Feb 2020

"He found the solution in the Roman Missal"

In 1935, Abbé Paul Couturier, a priest of the Archdiocese of Lyons, sought a solution to the problem of non-Roman Catholics not being able to observe the Octave of Prayer for Christian Unity. He found the solution in the Roman Missal as the Association for Promotion of the Unity of Christians had done seventy-eight years earlier in England. Couturier promoted prayer for Christian unity on the inclusive basis that “our Lord would grant to his Church on earth that peace and unity which were in his mind and purpose, when, on the eve of His Passion, He prayed that all might be one.” This prayer would unite Christians in prayer for that perfect unity that God wills and by the means that he wills. Like Fr. Paul Wattson, Abbé Couturier exhibited a powerful passion for unity and had sent out “calls to prayer” annually until his death in 1953.

Source: Rev. Thomas Orians, S.A. - "BACKGROUND: Brief History of the Week of Prayer for Christian Unity 2017", by Rev. Thomas Orians, S.A., Associate Director of Graymoor Ecumenical & Interreligious Institute, http://geii.org/week_of_prayer_for_christian_unity/background/brief_history.html

A Quiet Peacemaker

Fr Magill’s determination to push the boundaries in terms of ecumenical outreach is evident from his practice of what the late Michael Hurley SJ called “ecumenical tithing”.

This means that part of his time each week, usually on a Sunday afternoon or evening is devoted to worshipping in another Christian denomination, sometimes St George’s Church of Ireland in Belfast “a very beautiful very high church”.

He believes this commitment comes from “the imperative I get from Jesus Christ in John 17”.

Fr Magill reveals that it is “only a matter of time before I will worship in a Free Presbyterian church as part of ecumenical tithing”.

He is also working on a list of ten things that Catholics can learn from other denominations and “top of the list is welcoming because 90% of churches do welcoming better then we Catholics”, followed by singing.

Source: Martin O'Brien - "A Quiet Peacemaker", The Irish Catholic, 11 Dec 2014, http://www.irishcatholic.ie/article/quiet-peacemaker

"I brought you to Austin to be a bridge"

Ultimately the name [Be the Bridge] came from a conversation I had with God on my way to attending the IF conference in 2014. In the middle of feelings homesick for Atlanta, I remember God telling me, “I brought you to Austin to be a bridge.” I used to say that phrase “be the bridge” to my staff, back when I was in the African American church in Atlanta. We were in-between: We weren’t traditionally an African American church, but we weren’t a white church, either. We knew how to fit in both worlds and be comfortable.

Source: Latasha Morrison - As quoted in Christianity Today, "Latasha Morrison: The Church Is the ‘Only Place Equipped to Do Racial Reconciliation Well’", interview by Morgan Lee, January 2017, http://www.christianitytoday.com/women/2017/january/latasha-morrison-church-is-only-place-equipped-to-do.html

John 17 Movement

For a decade or more, Giovanni and Matteo have been leading Catholic/Evangelical reconciliation meetings around the globe, perhaps most notably in Latin America, where Giovanni became personal friends with Cardinal Bergoglio, who became Pope Francis. Early in 2014, these two Italian brothers, at Joe Tosini’s invitation, visited Phoenix, where we held several small reconciliation meetings and launched our John 17 Movement (www.john17movement.com). Pope Francis sent us a personal letter encouraging our unity efforts, and both Bishops Olmstead and Nevares participated in all those meetings. When I expressed my deep gratitude to Bishop O, he replied, “It’s providential I’m here. I was supposed to be Rome this week, but those meetings were cancelled!”

Subsequently, we’ve held multiple John 17 worship and prayer events, as well as leadership luncheons. Most notably, we had a grand event a year ago May on Pentecost Sunday at the Phoenix Convention Center. Again, both Bishops spoke, over 2000 attended, and Pope Francis sent us a personal video greeting.

Source: Gary Kinnaman - Presented during Movement Day NYC, representing the John 17 movement and Greater Phoenix and Arizona Catholic/Evangelical Bridges, as posted on the John 17 FB page on 1 November 2016.

Union de Priére

Thomas Roberts was closely associated with the Union de Priére, a group of Reformed ministers first touched by the Pentecostal movement in the South of France in the 1930s. The Union de Priére focused on prayer for four intentions: the revival of the churches by the conversion of souls; the salvation of the Jewish people; the visible unity of the body of Christ; and the Second Coming of Jesus Christ and the resurrection of the dead. ... Thomas Roberts grew in his grasp of teh vision of one reunited body of Christ, manifesting the glory of the Savior and the power of the Spirit to the world ... Roberts was a model of a Christian who always remained faithful to his original call - he was always characteristically Pentecostal - yet who was so grateful to the Lord for opening his eyes to see the riches of other Christian traditions, Protestant, Catholic, and Orthodox.

Source: Fr. Peter Hocken - One Lord One Spirit One Body, pp.viii - ix

Protestants, Catholics, and Orthodox in Wichita, Kansas

Just before nine o’clock on the morning of Friday, January 13, I was kneeling in one of the pews of St. George Orthodox Christian Cathedral, praying Morning Prayer from Magnificat. It was cloudy and dark outside and the Cathedral was still chilly inside, but the lamps were lit in front of the iconostasis and the icon murals on the walls and ceilings glowingly told the story of our Redemption in the Life of Christ. Third Hour Prayer was about to begin.

Around me, Orthodox Christians, other Catholics, and Protestants from various denominations joined in the prayer in different ways, either reciting the prayers along with the priest and reader, or silently joining in the doxologies, the Our Father, the repeated plea “Lord have mercy”—three times, 12 times, 40 times—and hearing the psalms of the day. Each time the doxology invoked the Trinity (Glory to the Father, and to the Son, and to the Holy Spirit, now and until the ages of ages. Amen.) the Orthodox Christians bowed and crossed themselves. This was the first day of the seventh annual Symposium offered by the Eighth Day Institute in Wichita, Kansas.

Source: Stephanie Mann - "Protestants, Catholics, and Orthodox in Wichita, Kansas" blog entry, National Catholic Register, 20 Jan 2017, http://www.ncregister.com/blog/stephaniemann/protestants-catholics-and-orthodox-in-wichita-kansas