Leonard's Story

In 1972, I became a believer at the age of 21. My story is sadly summed up in one word: ignorance.

For twenty years following my public profession of Jesus as my Redeemer, my young family actively attended church and all became Christians. We grew in the Spirit, placed our faith in God who guides our lives and decisions.

Regretfully, during all that time I was completely unaware of what the term Protestant meant and the reasons of its origin. This became particularly embarrassing and painful in the years ahead because, I was a teenager living in Wiesbaden, (just a short drive from Mainz & Worms) where my father was stationed serving in the U.S. Air Force. And, during those years I was oblivious to anti-Semitism, the history of Reformation and the deep divisions between Catholics and Protestants.

Even though I regularly attended church in the chapels provided on the military bases, I was completely unaware of the reasons there were separate "Protestant" and "Catholic" services, nor the history behind it.

It was not until around 1993 while attending a PCA (Presbyterian Church in America) the "scales" fell off my eyes while studying the history of the Church (from many differing sources) leading up to the Reformation and why freedom of worship for billions became radically different since 1517.

I began observing and, now seeing, the divisions in virtually all churches – Protestant and Catholic alike. Determined not to add to those divisions, I became familiar with the many differing ways worship was lived out in all followers of Christ, and in the Tribe of Judah.

In recent years I've prayed that God would involve me in some fashion with the events this year and with all the healing restoration many are receiving. My ignorance has been replaced with a clearer understanding of our shared history and in particular the extensive anti-Semitism that remains throughout Europe.

Sharing our mutual Christian history with those in my life and church helps reconcile followers of Jesus, and helps diminish the wariness many Americans harbor toward Jewish people.

I praise God and thank Him for His Patience with me during all those years of ignorance.

Source: Wittenberg 2017 - "Leonard's Story", from the Wittenberg 2017 (US) website
http://www.wittenberg2017.us/leonardrsquos-story.html

Mateo Calisi

"Mateo Calisi…developed contacts in Argentina with local Evangelical and Pentecostal leaders, with whom a new body was formed; the movement known as CRECES (literally, Renewed Communion of Catholics and Evangelicals in the Holy Spirit). From the beginning, Catholic archbishop of Buenos Aries, Cardinal Jorge Mario Bergoglio, SJ, now Pope Francis, supported CRECES. Cardinal Bergoglio played a regular part in CRECES gatherings, and was prayed over by leading Pentecostal pastors.... Pope Francis is the first bishop of Rome to have had regular and warm relationships with Evangelical and Pentecostal leaders. This closeness is reflected in the welcome given to Cardinal Bergoglio's election as bishop of Rome by a leading Argentinian Pentecostal, Dr. Norberto Saracco: 'Bergoglio is a man of God. He is passionate for the unity of the church—but not just at the institutional level. His priority is unity at the level of the people.'"

Source: Fr. Peter Hocken - Pentecost and Parousia, p. 69

Not Your Typical Cosmo Girl

My name is Carmen Briceno, but everyone calls me China (sounds like "cheenuh"). I'm 35 years old, the daughter of a diplomat, and I was born in Venezuela but have lived in United States for most of my life.

Growing up, I was what you might call a "cradle Catholic" — my family went to Mass every Sunday, but we weren't incredibly religious, more culturally Catholic. I didn't have a deeply personal relationship with God in any sense. It wasn't until later, as a young adult, when my faith became my own and I allowed God to change my life.

When I moved to Virginia as a young adult, I got into volleyball — which, in a way, paved my way toward God. While playing, I met a Christian girl. She was my first non-Catholic friend. She wasn't pushy and never tried to get me to convert. Instead, she was instrumental in demonstrating to me what a relationship with God could really be like, because in her I saw a deep, tangible love and a personal connection to Jesus Christ. Watching Jesus alive in her, I thought, That. I want that.

She brought to light some of the answers to questions I never knew I had. When she asked me about my relationship with God, I truly had no idea how to answer. When you're not questioned about your faith, you may not know the depth of what you're missing. Around that time, I also met a priest, Father Juan, who met with me regularly and explained so many things about faith and the Bible to me. So through these two blossoming friendships, my faith was deepened or, in many ways, awakened.

In 2005, I got the opportunity to go to Cologne, Germany, with 20 other young adults, led by Father Juan, for International World Youth Day. It was a powerful week of prayer, service, and fellowship with the Pope. I'd never seen anything like it; people were on fire for God and were not afraid to express it.

There, I felt the first inkling of what would become my vocation. I felt the Lord speak to me in prayer about my relationship with Him — and, no, it's not a dramatic audible voice or anything like that! He simply said to me: You've given time to other boyfriends, but have you ever thought about me? How about you give me a chance? I had to listen. I had to give him the chance.
...
After World Youth Day, my faith was set ablaze, and I was thirsting to know more about what the Lord was asking of me.

Source: Carmen Briceno - As told to Lisa Marie Basile in Cosmopolitan magazine, "I Am Happily Married to God — as a Consecrated Virgin", 12 Sept 2016, http://www.cosmopolitan.com/lifestyle/a63987/married-to-god-consecrated-virgin/

Be the Bridge

Morrison’s mission was to enable racial reconciliation within local churches and develop resources for Christians who want to build cross-racial relationships. Since then, Be the Bridge has exploded in size and now serves the local church by providing curricula and other tools that encourage bridge builders to “[foster and develop] vision, skills, and heart for racial unity.”

Source: Christianity Today - "Latasha Morrison: The Church Is the ‘Only Place Equipped to Do Racial Reconciliation Well’", interview by Morgan Lee, January 2017, http://www.christianitytoday.com/women/2017/january/latasha-morrison-church-is-only-place-equipped-to-do.html

I Love Working Here

Father Symonds was to be the first Catholic priest to give a sermon at Ballymena’s Methodist church for the Week of Prayer for Christian Unity Jan. 18-25.

“I love working here,” he said. “I’ve made great friendships, both within my own congregation and within the Protestant communities. Members of the Presbyterian Church have been particularly supportive of my ministry. I am convinced that I am doing what God has wanted me to do.”

Source: Catholic Review - "English priest receives awards for work in Northern Ireland", 5 Jan 2008, http://www.catholicreview.org/article/faith/vocations/english-priest-receives-award-for-work-in-northern-ireland#sthash.kh59mvOi.dpuf

Becoming a Catholic

Though my doubts were all resolved and the choice was made in 1959, my senior year at Calvin, actual membership came a year later, at Yale. My parents were horrified, and only gradually came to realize I had not lost my head or my soul, that Catholics were Christians, not pagans. It was very difficult, for I am a shy and soft-hearted sort, and almost nothing is worse for me than to hurt people I love. I think that I hurt almost as much as they did. But God marvelously binds up wounds.

Source: Peter Kreeft - Hauled aboard the Ark, http://www.peterkreeft.com/topics/hauled-aboard.htm

Father Spencer

In 1838, Father Spencer instituted a great “Crusade of Prayer for the Conversion of England” and soon after being appointed as the chaplain to the seminarians at Oscott College in Birmingham, preached at St. Chad’s in Manchester on the need for unity between Catholics and Anglicans in England. He went to Oxford to talk to John Henry Newman, Vicar of St. Mary’s the Virgin, Fellow at Oriel, and leader of the Oxford Movement to discuss the goal of unity in truth but Newman refused to meet with him.
...
His zealous efforts in the cause of unity between Catholics and Protestants, and his desire for England’s conversion, have earned him the title of “Apostle of Ecumenical Prayer”.

Source: Stephanie Mann - Blog post 6 Sept 2016, "Servant of God Ignatius Spencer: Apostle of Ecumenical Prayer", http://www.ncregister.com/blog/stephaniemann/servant-of-god-ignatius-spencer-apostle-of-ecumenical-prayer

The Catholic Mystics

Then one summer, on the beach at Ocean Grove, New Jersey, I read St. John of the Cross. I did not understand much of it, but I knew, with undeniable certainty, that here was reality, something as massive and positive as a mountain range. I felt as if I had just come out of a small, comfortable cave, in which I had lived all my life, and found that there was an unsuspected world outside of incredible dimensions. Above all, the dimensions were those of holiness, goodness, purity of heart, obedience to the first and greatest commandment, willing God's will, the one absolute I had discovered, at the age of eight. I was very far from saintly, but that did not prevent me from fascinated admiration from afar; the valley dweller appreciates the height of the mountain more than the dweller on the foothills. I read other Catholic saints and mystics, and discovered the same reality there, however different the style (even St. Thérèse "The Little Flower"!) I felt sure it was the same reality I had learned to love from my parents and teachers, only a far deeper version of it. It did not seem alien and other. It was not another religion but the adult version of my own.

Source: Peter Kreeft - Hauled aboard the Ark, http://www.peterkreeft.com/topics/hauled-aboard.htm

Gosh Darn Similar

Until I, as an evangelical Protestant, met some halfway decent Catholics I had no idea what they believed. Likewise, if it wasn’t for my Anglican friend I’d have no ideas how gosh darn similar we actually are.
It’s not until we actively begin to reach out and meet each other where we are that we can begin to take down these walls, brick by brick.

Source: K. Albert Little - The Cordial Catholic on Patheos, 1 May 2015, "Dear Christians: Take Our Unity Seriously, Because Everyone is Watching", http://www.patheos.com/blogs/albertlittle/dear-christians-take-our-unity-seriously-because-everyone-is-watching/

No Unity Without Clarity

Since his student days in Berlin, Bonhoeffer had been deeply involved in the emerging ecumenical movement, especially through the group called the World Alliance for Promoting International Friendship Through the Churches. With some exceptions (the great Dominican Yves Congar being one), most Roman Catholics stood aloof from such movements. Bonhoeffer had been attracted to aspects of the Catholic Church since his first visit to St. Peter’s in Rome in 1924. He was also familiar with the Una Sancta movement, an effort to overcome confessional divisions through the renewal of faith among both German Protestants and Catholics, to establish “fraternity in Christ across all barriers.” While Bonhoeffer appreciated this effort, he had reservations about it. His main concern was not the goal, which he shared, but the lack of theological clarity. Without such clarity, he believed, no enduring unity could be built.

Source: Timothy George - "Bonhoeffer at Ettal: Advent", First Things, 12 Dec 2016, https://www.firstthings.com/web-exclusives/2016/12/bonhoeffer-at-ettal-advent-1940

The Catholics Are Wrong, Aren't They?

We lived in New Jersey, and we went to New York City a lot as tourists — I'm an only child — with my parents, and we went to St. Patrick's Cathedral, just to see it, and I'd never seen anything like that before. I was stunned. It was just like the gate of heaven. It was a different kind of beauty. I said to myself, this is the most beautiful piece of architecture I've ever seen in my life. And I turned to my father and I said, "Dad, this is a Catholic church, isn't it?" And he said, "Yes." And I said, "The Catholics are wrong, aren't they?" And he said, "Oh, yes, of course; they're very, very wrong." And then I said, "Then how can their churches be so beautiful?" And it was the first time in my life that my father didn't have any answer to a question at all; he was just stumped. I saw the confusion on his face. I think I was at the time much more scandalized by the fact that my hitherto-infallible father didn't have the answer to a very simple question than my doubts that the Catholic Church was as bad as I had thought it. Well, sermons in stone: You can argue with thoughts; you can't argue with beauty.

Source: Peter Kreeft - Conversion to Catholicism, Catholic Education Resource Center, http://www.catholiceducation.org/en/religion-and-philosophy/apologetics/dr-peter-kreeft-s-conversion-to-catholicism-part-1.html

Gary Kinnaman

For decades I have been passionately engaged in bridge-building and collaboration in Phoenix and Arizona. My personal pilgrimage is based on an essential understanding of the gospel as St. Paul expresses it in the context of division in the church in Corinth: “For I resolved to know nothing while I was with you except Jesus Christ and him crucified” (1 Corinthians 2:2). Simply stated, this is Jesus plus nothing. He died not only to reconcile us to God, but to one another, and those two outcomes of the Cross are inseparable.

St. Paul writes, “For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility” (Ephesians 2:14-16).
As Pope Francis stated recently in a meeting which I was privileged to attend, “We must make Jesus Christ our center, not the church.” We have our differences, but if we share faith in Christ, we can’t allow our distinctives to become reasons for division.

Source: Gary Kinnaman - Presented during Movement Day NYC, representing the John 17 movement and Greater Phoenix and Arizona Catholic/Evangelical Bridges, as posted on the John 17 FB page on 1 November 2016.

Fr. Martin Magill

Fr Martin Magill’s Ecumenical Tithing: Shankill Gospel Hall
....
This weekend I happened to be cycling to another church in North Belfast for worship when I noticed Shankill Gospel Hall with a member of the congregation coming out the door and on the spot I decided to worship there.

Source: Fr. Martin Magill - As quoted by Gladys Ganiel on her blog Building a Church Without Walls, 13 April 2015, http://www.gladysganiel.com/irish-catholic-church/fr-martin-magills-ecumenical-tithing-shankill-gospel-hall/

A Catholic Honors His Evangelical Roots

I love the Evangelical Church.

I loved being an Evangelical.

I cut my teeth as an Evangelical Christian and cut them deep.

I read my Bible, prayed, and worshipped alongside the most devout and wonderful Christians I have ever met.

I went overseas, twice, and spent time bringing the Word of God to all kinds of places where I felt it needed to go. I’ve lead small groups, Bible studies, and campus outreaches. I’ve interned and volunteered and was even an incredibly poor worship leader at a middle school youth group.

I wouldn’t trade my Evangelical past for anything but it was in the Catholic Church, ultimately, were I finally found a solution to a broken situation.

Source: K. Albert Little - "The Evangelical Church is Broken (A Love Letter)", The Cordial Catholic, Patheos, 8 Feb 2017, http://www.patheos.com/blogs/albertlittle/evangelical-church-broken/

Hanna & Markus

74 – Hanna’s parents were gassed in the death camp at Chelmno, Poland, on May 3,1942. On May 3, 2015 she read from her book in the city of Bonn, Germany.
75 – When Hanna finished Markus came to the microphone. “Hanna, my grandfather was an SS Officer at Chelmno when your parents were there.”
76 – He continued. “I don’t know what to say. I can only stand here and ask for forgiveness.” Hanna went to him. “I forgive you.” They embraced.
77 – With tears the grandson of a German SS Officer asked forgiveness of a Jewish Holocaust survivor. She forgave him. The ground became softer.

Source: George Miley - Maturing Toward Wholeness in the Inner Life, Chapter 1, "Restore the Ancient Anointings"

When It's Unimaginable ... Pray!

But there were women and men who, in times when this joint commemoration was still unimaginable, already gathered together to pray for unity or to form ecumenical communities. There were theologians, women and men, who already entered in dialogue, seeking to overcome doctrinal and theological differences. There were many, who together offered themselves to serve the poor and the oppressed. There were even some who suffered martyrdom for the sake of the Gospel.

I feel deep gratitude for those bold prophets. As they lived and witnessed together they began to see one another no longer as separated branches but as branches united to Jesus Christ. Even more, they began to see Christ in their midst and to acknowledge that even in those periods of history when dialogue was broken between us, Christ continued talking to us. Jesus never forgot us, even when we seemed to have forgotten him, losing ourselves in violent and hateful actions.

Source: Rev. Dr Martin Junge - Rev. Dr Martin Junge, General Secretary of the Lutheran World Federation, Sermon on the occasion of the Joint Commemoration of the Reformation, Lund Cathedral, Sweden, October 31, 2016, https://www.lutheranworld.org/sites/default/files/joint_commemoration_mj_sermon_final_en.pdf