Franklin Graham & Jim Wallis? I would hope ...

I dream of several changes that might flow out of this:

I hope this would lead our churches into a similar process of listening deeply to God, the Holy Scriptures, and one another, more intensely than to the political echo chambers that form many of our views.

I would hope public Christian leaders would sit down with those who differ greatly to practice these steps and model them for others. Imagine if Franklin Graham, from Samaritan’s Purse, and Jim Wallis from Sojourners met each other as believers and modeled this effort toward coming to a common mind and communion of heart.

I dream of the day when Christians, instead of aligning with one political party or another, would line up together to advocate for public policies that reflect the whole of the counsels of the Bible and challenge both parties to end the either-or approaches that characterize so much of our politics that set our people against each other.

Source: Robert C Trube - rtrube54, "The Scandal of the Church in America: Part Two", Bob on Books, 14 Feb 2017, https://bobonbooks.com/2017/02/14/the-scandal-of-the-church-in-america-part-two/

Francis to German Evangelicals

Greeting the German delegation in his private library, Francis sought to give new impetus to the effort toward Christian unity. He encouraged evangelicals and Catholics, when considering an ecumenical initiative, to ask themselves: “Can we share it with our brothers and sisters in Christ? Can we do another stretch of the road together?

“We have the same baptism: We must walk together, without growing tired,” Francis said. There is no going back on the road to unity he assured the delegation; Catholics and evangelicals must “continue to witness together to the Gospel and to continue on the road to full unity.”

Source: Gerard O'Connell - "German Evangelical Church issues historic invite to Pope Francis", America : The Jesuit Review, 6 Feb 2017, http://www.americamagazine.org/faith/2017/02/06/german-evangelical-church-issues-historic-invite-pope-francis

One is a Calvinist, the other an Arminian

It reminds me that we can learn from one another if we don’t condemn a person based on their opinions. For example, I know these two guys who are great friends. One is a Calvinist, the other an Arminian. They’ve been friends for 20+ years. The one thing I’ve noticed is that they really enjoy learning why the other has come to form their belief. They’ll agree to disagree without demonizing the other friend. Civility does that... Love does that. Guys, Stay the Course!!!

Source: Buzz Leonard - Posted on FB, 7 Feb 2020

I was Senseless & Ignorant

When my heart was grieved and my spirit embittered,
I was senseless and ignorant;
I was a brute beast before you.
Yet I am always with you;
you hold me by my right hand.
You guide me with your counsel,
and afterward you will take me into glory.
Whom have I in heaven but you?
And earth has nothing I desire besides you.
My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

Source: Bible - Psalm 73 : 21–26

Eastern Orthodox Council

The spiritual seat of the world's Orthodox Christians on Friday issued a call for unity ahead of the first ever meeting of the faith's 14 independent churches that is expected to discuss the churches' common future and efforts to heal the nearly 1,000-year rift with the Roman Catholics.

The meeting later this month in Crete will be convened by Ecumenical Patriarch Bartholomew I, the Istanbul-based spiritual leader of the world's 300 million Orthodox Christians.

All the Orthodox churches, old and new that emerged over the centuries, have never met like this before — not since the "great schism" of 1054, when the Orthodox and Roman Catholics split after disputes over the Vatican's power.

The Ecumenical Patriarchate, which is also based in Istanbul, said the "Holy and Great Council is a unique and historical occasion." Preparations for the meeting have been underway since 1961, when the planning first began.

Bartholomew's spokesman, the Rev. John Chryssavgis, told The Associated Press that the June 19-26 [2016] gathering's "sole purpose is the affirmation of unity."

"Unity is a slow and painful process. We don't have to be united on every point to convene the council; but we do have to convene the council if we aspire to unity," Chryssavgis said.

The call followed reports that the Bulgarian Orthodox Church, which is due to come to Crete, had threatened to pull out, reportedly asking for some mostly procedural changes to the agenda. It did not say what changes it was requesting or if it would carry out the threat.

Chryssavgis said that "after centuries of isolation, occupation, and persecution," it won't be easy for the churches to come together.

"It is very natural, then, for some Churches to feel unsure or uncomfortable about coming together after such a long time, much like members of a family might be skeptical and even mistrustful after a long period of separation," he said.

Unlike the Roman Catholics, the Orthodox churches are independent and have their own leadership. For example, Patriarch Kirill of Moscow is head of the world's largest Orthodox Church, but is considered equal to other patriarchs.

Bartholomew is called the "first among equals," but leads a smaller flock than Kirill.

Since the "great schism" there have been about a dozen smaller Orthodox councils over the centuries to discuss theological or doctrinal issues, but there has never been a meeting on the scale of the Holy and Great Council.

The Crete council will discuss the mission and role of the Orthodox Church and its global flock, issues relating to the function of the churches and its relations with other Christian faiths. Unity of the Orthodox churches is considered a key prerequisite to any reconciliation with the Vatican.

"Our focus should be on the objective of unity," Chryssavgis said.

Source: Associated Press - AP Wire News Story
http://abcnews.go.com/International/wireStory/orthodox-christians-spiritual-seat-issues-calls-unity-39581777

Paragraph 14

Paragraph 14 - For more than a hundred years, Pentecostal and other charismatic movements have become very widespread across the globe. These powerful movements have put forward new emphases that have made many of the old confessional controversies seem obsolete. The Pentecostal movement is present in many other churches in the form of the charismatic movement, creating new commonalities and communities across confessional boundaries. Thus, this movement opens up new ecumenical challenges that will play a significant role in the observance of the Reformation in 2017.

Source: Lutheran - Roman Catholic Commission on Unity - Conflict to Communion: Report of the Lutheran - Roman Catholic Commission on Unity, p. 14

Catholics & Evangelicals

In recent years a growing number of Evangelicals have been quietly accompanying baptized Roman Catholics into a deeper relationship with Christ. In doing so, some of these Evangelicals have abandoned the methods employed by their colleagues and chosen not to attempt to separate their converts from Catholic church structures. It is not that they have attempted to conceal their Protestant identity or doctrinal commitments or have sought official, organizational ties with the Catholic church: rather, they have simply presented themselves as persons whose goal is not to lead people out of the Catholic church, but to assist persons to become, in effect, better Catholics, to come to know Christ personally and follow him obediently.

Source: David E. Bjork, Ph.D. - Appendix 1 of "Evangelicals Cooperatively Evangelising & Discipling with Catholics in Faithfulness to Evangelical Distinctives", by Paul Miller

"My grandparents were Nazis"

The unusual meeting between Reiner and Chaika was held recently in the Israeli city of Netanya, as part of the activity of German organization March of Life. About 100 Belarus-born Holocaust survivors, wearing caps and glasses and wrapped in their coats, faced some 10 young Germans, tall and good-looking, the descendants of Nazi soldiers and officers. The former spoke about their horrible experiences in the Holocaust, and the latter told them about their families’ grim history.

Surprisingly, there was no anger in this intergenerational meeting, just a lot of sadness and a bit of comfort, for both sides.
...
The 25-year-old Samuel Haas took the microphone and said, “My grandparents were Nazis. One of them handed out printed propaganda information, and the other three traveled across Europe as part of their job in the Wehrmacht army. They murdered, robbed and looted. And as a descendant of these people, I would like to stand on Israeli soil and say out loud that we must not let such a thing happen again. I want to expose my family’s story and support Israel and the war on anti-Semitism.”

Haas’ comments reflect the solidarity at the heart of this event and the agreement that such meetings will help guarantee that horrible events like the Holocaust will never repeat themselves.

Source: Itay Ilnai - "Nazis’ descendants sing ‘Hatikva’ to Holocaust survivors", Ynet News, 6 Jan 2017, http://www.ynetnews.com/articles/0,7340,L-4902914,00.html

Austria's Victim Myth

Austria long presented itself as the first victim of the Nazis, a narrative initially supported by the Allies even though large parts of Austrian society celebrated the Anschluss and many took on roles in the Nazi war effort and the Holocaust.

The so-called 'victim myth' only began to crumble in the 1980s when an international scandal unfolded around Kurt Waldheim, who played down his past as an army intelligence lieutenant attached to Germany military units and became United Nations Secretary-General and president of Austria.

The process is still going on. Until 2013, visitors to an Austrian exhibition in Auschwitz, the Nazis' most notorious death camp, could see a display reading "Austria - First Victim of National Socialism". Austria is still updating the exhibit.

Source: YNET News - "Austria's Nazi past encroaches on election campaign", 1 Dec 2016, http://www.ynetnews.com/articles/0,7340,L-4887151,00.html

Jesus' Last Request ... Our Response ...

As members of the Church we have every reason to repent. In many ways we have hardened ourselves agains the Spirit of God. Jesus' last request was that we would be one. Our response was division, hatred and mutual condemnation. True, recent decades have seen improved relations between the major branches of Christianity. Yet how much in-fighting, divisiveness and entrenchment we still see within the Protestant camp.

Source: M. Basilea Schlink - Repentance: The Joy-Filled Life, p. 33

An Even Greater Eucharist Fellowship

[Pope Francis] encouraged Catholics and evangelicals to work “to overcome the existing obstacles” by persevering with “insistent prayer” and “every [other] effort,” including “intensifying the theological dialogue and reinforcing collaboration between us.”
...
He recognized that progress has been made “in the spirit of reconciliation,” adding that the churches are working together “to seek the way forward to an even greater Eucharist fellowship.”

[Bishop Heinrich Bedford-Strohm, the chairperson of the Council of the Evangelical Church (Evangelische Kirche in Deutschland, abbreviated E.K.D.) in Germany] said the issue has been raised in the various dialogues with the Vatican. Cardinal Marx confirmed this effort at a press conference in Rome with the German evangelical leaders that followed the meeting with the pope. He said both sides are working together “to figure out if we can reach a common line.”

Source: Bishop Heinrich Bedford-Strohm - Bishop Heinrich Bedford-Strohm, the chairperson of the Council of the Evangelical Church (Evangelische Kirche in Deutschland, abbreviated E.K.D.) in Germany, as quoted by Gerard O'Connell in "German Evangelical Church issues historic invite to Pope Francis", America : The Jesuit Review, 6 Feb 2017
http://www.americamagazine.org/faith/2017/02/06/german-evangelical-church-issues-historic-invite-pope-francis

The Unity Pilgrims of Clonard Monastery

One of the most obvious examples of ecumenical tithing here in Ireland are the Unity Pilgrims of Clonard Monastery, who visit various Protestant churches in and around Belfast to share in their Sunday morning services.
...
Unfortunately, such initiatives are few and far between, forcing me to ask why – in a society divided along religious lines – the churches have not implemented, or perhaps even considered, ecumenical tithing?

Source: Gladys Ganiel - From her blog post "Fr Michael Hurley on Ecumenical Tithing", 5 November 2011, http://www.gladysganiel.com/irish-catholic-church/fr-michael-hurley-on-ecumenical-tithing/

Abbot Tryphon

In the Book of Acts we read that with the coming of the Holy Spirit, diverse expressions of languages were being spoken. And in Revelation we see a glimpse of eternity with men and women from every tongue, tribe, and nation making up the choir of eternal praise (Rev. 7:9). That the writers of Scripture took notice of ethnicity, and saw diversity as good, makes it impossible for the Christian to hold to thoughts of racial superiority, or separation of the races.

Source: Abbot Tryphon - "The Evil of Racism", posted on his FB page on 3 June 2020

As We Forgive Those ...

Abbot Gregory Polan of Conception Abbey framed the duty to forgive with his Catholic faith, pointing to the words of the “Our Father” prayer: “Forgive us our trespasses as we forgive those who trespass against us.”

The prayer challenged Polan in 2002 when a gunman killed two of the abbey’s monks and seriously wounded two others. Some of his religious brothers forgave easier than others.

The benefits always go beyond the individual.

“We forgive ourselves and then turn to others we have hurt,” Polan said. “Forgiveness is a one-way street, and reconciliation is a two-way street.”

Source: Abbot Gregory Polan of Conception Abbey, as quoted by Mark Morris in "Forgiveness is Harder in Practice than in Theory," Mark Morris, The Kansas City Star, 1 March 2015, http://www.kansascity.com/news/local/news-columns-blogs/local-columnists/article11877386.html#storylink=cpy

Germany Invites the Pope To Visit the Land of Reformation

For the first time since the Reformation, the Evangelical Church in Germany, which represents the vast majority of Protestants in that country, has invited the pope to visit their homeland, the nation where the Reformation began. An ecumenical delegation from Germany visited Pope Francis in the Vatican on Feb. 6 as part of the commemoration of the 500th anniversary of that event.

Source: Gerard O'Connell - "German Evangelical Church issues historic invite to Pope Francis", America : The Jesuit Review, 6 Feb 2017, http://www.americamagazine.org/faith/2017/02/06/german-evangelical-church-issues-historic-invite-pope-francis

Most Feared Religious Group in America

About a century ago, millions of Americans feared that members of a religious group was amassing an arsenal of weapons for a secret, preplanned takeover of the United States.

The feared religious group wasn’t Muslims. It was, as Los Angeles Times reporter Matt Pearce wrote in a great piece in 2015, Catholics.

Source: German Lopez - "100 years ago, Americans talked about Catholics the way they talk about Muslims today", Vox, 18 Jan 2017, http://www.vox.com/2017/1/18/14312104/islamophobia-catholics

A Critic Finds The Right Position

In his book, The Vision and The Vow, Pete Greig tells of how a distinguished art critic was studying an exquisite painting by the Italian Renaissance master Filippino Lippi. He stood in London’s National Gallery gazing at the fifteenth-century depiction of Mary holding the infant Jesus on her lap, with saints Dominic and Jerome kneeling nearby. But the painting troubled him. There could be no doubting Lippi’s skill, his use of colour or composition. But the proportions of the picture seemed slightly wrong. The hills in the background seemed exaggerated, as if they might topple out of the frame at any minute onto the gallery’s polished floor. The two kneeling saints looked awkward and uncomfortable.

Art critic Robert Cumming was not the first to criticise Lippi’s work for its poor perspective, but he may well be the last to do so, because at that moment he had a revelation. It suddenly occurred to him that the problem might be his. The painting he was analysing with clinical objectivity was not just another piece of religious art hanging in a gallery alongside other comparative works. It had never been intended to come anywhere near a gallery. Lippi’s painting had been commissioned to hang in a place of prayer.

Self-consciously, the dignified critic dropped to his knees in the public gallery before the painting. He suddenly saw what generations of art critics had missed. From his new vantage point, Robert Cumming found himself gazing up at a perfectly proportioned piece. The foreground had moved naturally to the background, while the saints seemed settled – their awkwardness, like the painting itself, having turned to grace. Mary now looked intently and kindly directly at him as he knelt at her feet between saints Dominic and Jerome.

It was not the perspective of the painting that had been wrong all these years, it was the perspective of the people looking at it. Robert Cumming, on bended knee, found a beauty that Robert Cumming the proud art critic could not. The painting only came alive to those on their knees in prayer. The right perspective is the position of worship.

Source: Nicky & Pippa Gumbel - As quoted in Bible App, commentary for 29 July 2016

Packer @ 90

Packer recognized that the deep division that had separated Protestants and Catholics since the time of the Reformation had changed in a significant way. The most important fault line today, he argued, was between “conservationists,” who honor the Christ of the Bible and of the historic creeds and confessions, on the one hand, and the theological liberals and radicals who do not, on the other. In this new situation, Packer argued that ECT has a vital role to play:

“ECT … must be viewed as fuel for a fire that is already alight. The grassroots coalition at which the document aims is already growing. It can be argued that, so far from running ahead of God, as some fear, ECT is playing catch-up to the Holy Spirit.”

Source: Timothy George - "Packer at Ninety", First Things, October 2016, https://www.firstthings.com/web-exclusives/2016/10/packer-at-ninety

Rabbi Jonathan Kaplan

Paul's description of the restored Corinthian congregation as "chaste", "holy", and "pure" (agnous) evokes her preparation for a renewed relationship with Israel's God modeled on Isaiah's description of Judah's renewed relationship with YHWH after the Exile (2 Cor 7:11; see also 11:2). Ultimately, the Corinthian congregation's marital purity signifies their reconciliation with God and presages the abundance of grace to which that relationship will give birth.

Source: Rabbi Jonathan Kaplan - "Comfort, O Comfort, Corinth: Grief and Comfort in 2 Corinthians 7:5-13a", Harvard Theological Review, 104:4 (2011), p. 443-444