Catholics and Protestants learning from each other "is just an inherently important subject," Kreeft said, noting that when he undertook the project he did not even realize the timing of the book's release would coincide with the year of Protestantism's 500th birthday.
Source: Brandon Showalter - "God Is Moving to Unite Catholics and Protestants as Culture Crumbles, Says Peter Kreeft (Interview)", Christian Post, 31 May 2017, http://www.christianpost.com/news/god-moving-unite-catholics-protestants-culture-crumbles-peter-kreeft-185719/#U1qdy1mDie2ToSSB.99
The Holy Spirit Does New Things (which we can miss)
In Francis, says Hocken, there is a “new emphasis on the creativity of the Holy Spirit,” reminding people that while some things may stay the same, nothing is ever merely repeated, and that God is constantly doing new things.
That can often be missed, he says, by Catholics anxious to find a precedent for everything in past tradition - yet tradition is precisely made up of the new things God has done for His Church.
But maybe it takes the Holy Spirit to see that.
Source: Austen Ivereigh - "Jubilee in Rome highlights charismatic fruits in Francis’s Pentecost papacy", Crux, 3 June 2017, https://cruxnow.com/vatican/2017/06/03/jubilee-rome-highlights-charismatic-fruits-franciss-pentecost-papacy/
Catholics rejoice in Anglican course
While no magisterial statement has been forthcoming, Catholic officials have expressed themselves positively: Nicky Gumbel, an Anglican curate at Holy Trinity, Brompton who functions as a chief spokesman for Alpha, was presented on the strength of his Alpha involvement to the Pope in February 2004, an audience made possible by another senior churchman who is a firm advocate for Alpha – Fr. Raniero Cantalamessa, Preacher to the Papal Household. (See Alpha News 2004) In France, Cardinal Philippe Barbarin, Archbishop of Lyon, recorded remarks on the Alpha introductory video, saying, “For the French church, Alpha is a great opportunity for our time. It is a wonderful gift that we have received from England.” (Ibid) Additionally, Scotland’s Cardinal Keith O’Brien wrote in a brochure for an Alpha conference in Glascow, “I see the Alpha course as an initial and very important tool for … the ‘rechristianization of Scotland.’” (Ibid) In Austria, Salzburg’s Archbishop Dr. Alois Kothgasser observed about Alpha, “I rejoice that this course now also is increasingly spreading within the Catholic Church in Austria and that through it people find a living faith in Jesus Christ.” (Alpha für Katholiken 2003, p. 1) („Ich freue mich, dass dieser Kurs nun auch in der Katholischen Kirche in Österreich immer mehr Verbreitung findet and dass durch ihn Menschen zu einem lebendigen Glauben an Jesus Christus finden.“)
Source: Cardinal Philippe Barbarin - Alpha News 2004, as quoted in footnote 45 of "Evangelicals Cooperatively Evangelising & Discipling with Catholics in Faithfulness to Evangelical Distinctives", by Paul Miller
Forgiving Their Father's Murderer
Police have said Stephens apparently chose the grandfather of 14 at random.
The daughters spoke proudly of the example their father set for them in faith and forgiveness.
"I promise you, I could not do that if I did not know God, if I didn't know him as my God and my savior, I could not forgive that man," Debbie Godwin said.
Godwin-Baines added, "It's just what our parents taught us. They didn't talk it, they lived it. Neighbors would do things to us, and we would say, 'Dad, are we going to forgive them really?' And he would say, 'Yes, we have to.' "
Source: Melissa Mahtani - "Cleveland victim's family: We forgive killer", CNN, 18 April 2017
http://www.cnn.com/2017/04/18/us/cleveland-victims-family-we-forgive-killer-cnntv/index.html
Eastern Orthodox Comment on Division & Unity
Given that I am Orthodox, I can't follow Leithart's vision for the future of the Church. But the notion that the unity of Christians is unacceptably utopian and that Christian division is something to be celebrated is foolish. Christians believe in more than contingent historical circumstances cementing division. Christians believe in the immanent providence of God, animated by the Holy Spirit, who overcomes the sin of man in order to create a new humanity in Christ: and Scripture absolutely reviles disunity. That there is disunity doesn't entail that we should be reconciled to it, any more than pervasive sexual immorality entails that we should reconcile ourselves to it because of the sinful tendencies of fallen man.
Source: Kabane - Youtube comment from "Kabane", an Eastern Orthodox believer, in response to Dr. Peter Leithart's preview of his new book, The End of Protestantism, https://youtu.be/jUYFftPlfyI
Praying for Each Other
We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life. Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us, as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.
Source: Bible - 2 Corinthians 1:8-11
Pope Francis honors Martin Luther
Asked what Catholics can learn from Lutherans and what they should value of the Lutheran tradition, Pope Francis responded, “Two words come to my mind: reform and Scripture.”
At a “difficult time for the church,” Martin Luther tried “to remedy a complex situation,” the pope said, but for a variety of reasons, including political pressure, his reform movement triggered the division of the church. But Luther’s intuition was not altogether wrong, the pope said, because the church is called to be “‘semper reformanda’ (always reforming).”
In addition, he said, “Luther took a great step by putting the Word of God into the hands of the people” and giving them the Bible in their language, rather than in Latin.
Source: Pope Francis - Quoted by Catholic News Service in "Pope on why he’s going to Sweden: ‘Closeness does all of us good’", 28 Oct 2016, https://cnstopstories.com/2016/10/28/pope-on-why-hes-going-to-sweden-closeness-does-all-of-us-good/
Reconciliation & Unity - Core to the Church
Paul here was writing to those who had already put their faith in Christ, yet were now estranged from him and his companions who were carrying the message of the Gospel. This fragmented relationship gave way to a disconnect from God's purposes towards them. To be estranged from God's ambassadors and community was to be estranged from God himself. Alternatively, to be reconciled to them was to be reconciled in Christ to God.
There is an urgency in Paul which invites his pleading with this fragmented community. Reconciliation and unity are not subsidiary realities to the Gospel, but at the core of salvation and what it means to be the church. If God was in Christ to reconcile the world to himself, and he is now in the church, then he must be at work within the church to reconcile men one to another.
God continues to work to reconcile the community of the redeemed and the church is still his chosen method in revealing himself. The message of salvation is incapable of being disconnected from its incarnation in the community of Christ. As Christ works through to us to plead to the world, he is also at work among us in a similar way with the plea, 'be reconciled to God,' and with it, 'be reconciled with each other.’
Source: A2J Community - Apprenticeship to Jesus Community, Phoenix, Blog Post "Unity Week Devotion - Day 5", 22 Jan 2016, http://www.a2jphoenix.org/blog/unity-week-devotion-day-5
Catholics & Lutherans
In the document the leaders "confess our guilt before God on behalf of our churches, asking God and each other for forgiveness and committing ourselves before God to continue to deepen our togetherness."
A service "of penitence and reconciliation" will be held on 11 March next year in the German city of Hildesheim with local churches encouraged to follow suit.
Other ecumenical initiatives to mark the anniversary include a pilgrimage to Israel / Palestine by church leaders.
Pope Francis is also set to begin marking the occasion next month with a service alongside Bishop Munib Younan, president of the Lutheran World Federation, at Lund, in Sweden. They will pray for forgiveness and ask for healing of the wounds inflicted on each other since the Reformation.
Source: Harry Farley - As quoted by Harry Farley, "After centuries of separation, evangelicals and Catholics look to shared future", Christian Today eMagazine, 22 September 2016, http://www.christiantoday.com/article/after.centuries.of.separation.evangelicals.and.catholics.look.to.shared.future/96072.htm
From Terry Mitchell
Went to a small gathering of couples tonight .. . By happenstance, we listed to a speaker talk about divisiveness, hate, bigotry, racism, political slandering . . . And often people use "selected" rules and viewpoints to support their position . . . Everyone looks for a loophole through which their behavior is condoned and justified . . .
In reality, we are simply called to love one another. Not love one another if they are this or that, or believe this or that, or have this style of behavior or that . . . It is not a wish, but a command. The command is simply "love one another". No conditions. No loopholes.
And then ask yourself today and every day, "What does love require of me?"
It was convicting, yet freeing. If we simply "love one another" unconditionally, so many issues just go away.
Love one another. I will try to do just that.
Source: Terry Mitchell - Posted on FB 10 Nov 2016
Let's Come to Our Senses!
When he came to his senses, he said, ‘How many of my father’s hired men have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired men.’ So he got up and went to his father.
Source: Bible - Luke 15:17-20
Bill Vanderbush on Fatherhood
As a father I'm thrilled beyond words when my kids tell each other how much I love them, because in representing me they're just representing themselves. Imagine if one of your children told the other, "Dad loves you so much. Dad talks about you all the time. Every time Dad looks at your picture a genuine smile crosses his face and there's so much love in his eyes. Dad can't wait to see you. Dad is so proud of you and his face lights up whenever he hears your name."
But I would be rocked to my core if any of my children presumed to represent my anger, because in representing me they're just representing themselves. Imagine if one of your kids ever told the other, "Dad is so mad at you. Dad is going to punish you. Dad hates you. Dad is furious with you. Dad is going to disown you and send you away because he never wants to see you again. Dad can't even stand to look at you."
God is our Father, and we are His children. How you want your children to treat one another should give you great revelation into the Father's heart.
Source: Bill Vanderbush - Posted on FB 4 Feb 2017
Themes of the Week of Prayer for Christian Unity
1968
To the praise of his glory (Ephesians 1: 14)
1969
Called to freedom (Galatians 5: 13)
(Preparatory meeting held in Rome, Italy)
1970
We are fellow workers for God (1 Corinthians 3: 9)
(Preparatory meeting held at the Monastery of Niederaltaich, Federal Republic of Germany)
1971
...and the communion of the Holy Spirit (2 Corinthians 13: 13)
(Preparatory meeting in Bari, Italy)
1972
I give you a new commandment (John 13: 34)
(Preparatory meeting held in Geneva, Switzerland)
1973
Lord, teach us to pray (Luke 11: 1)
(Preparatory meeting held at the Abbey of Montserrat, Spain)
1974
That every tongue confess: Jesus Christ is Lord (Philippians 2: 1-13)
(Preparatory meeting held in Geneva, Switzerland)
1975
God’s purpose: all things in Christ (Ephesians 1: 3-10)
(Material from an Australian group. Preparatory meeting held in Geneva, Switzerland)
1976
We shall be like him (1 John 3: 2) or, Called to become what we are
(Material from Caribbean Conference of Churches. Preparatory meeting held in Rome, Italy)
1977
Enduring together in hope (Romans 5: 1-5)
(Material from Lebanon, in the midst of a civil war. Preparatory meeting held in Geneva)
1978
No longer strangers (Ephesians 2: 13-22)
(Material from an ecumenical team in Manchester, England)
1979
Serve one another to the glory of God (l Peter 4: 7-11)
(Material from Argentina - Preparatory meeting held in Geneva, Switzerland)
1980
Your kingdom come (Matthew 6: 10)
(Material from an ecumenical group in Berlin, German Democratic Republic -Preparatory meeting held in Milan)
1981
One Spirit - many gifts - one body (1 Corinthians 12: 3b-13)
(Material from Graymoor Fathers, USA - Preparatory meeting held in Geneva, Switzerland)
1982
May all find their home in you, O Lord (Psalm 84)
(Material from Kenya - Preparatory meeting held in Milan, Italy)
1983
Jesus Christ - the Life of the World (1 John 1: 1-4)
(Material from an ecumenical group in Ireland - Preparatory meeting held in Céligny (Bossey), Switzerland)
1984
Called to be one through the cross of our Lord (1 Corinthians 2: 2 and Colossians 1: 20)
(Preparatory meeting held in Venice, Italy)
1985
From death to life with Christ (Ephesians 2: 4-7)
(Material from Jamaica - Preparatory meeting held in Grandchamp, Switzerland)
1986
You shall be my witnesses (Acts 1: 6-8)
(Material from Yugoslavia (Slovenia) - Preparatory meeting held in Yugoslavia)
1987
United in Christ - a New Creation (2 Corinthians 5: 17-6: 4a)
(Material from England - Preparatory meeting held in Taizé, France)
1988
The love of God casts out fear (1 John 4: 18)
(Material from Italy - Preparatory meeting held in Pinerolo, Italy)
1989
Building community: one body in Christ (Romans 12: 5-6a)
(Material from Canada - Preparatory meeting held in Whaley Bridge, England)
1990
That they all may be one...That the world may believe (John 17)
(Material from Spain - Preparatory meeting held in Madrid, Spain)
1991
Praise the Lord, all you nations! (Psalm 117 and Romans 15: 5-13)
(Material from Germany - Preparatory meeting held in Rotenburg an der Fulda, Federal Republic of Germany)
1992
I am with you always ... Go, therefore (Matthew 28: 16-20)
(Material from Belgium - Preparatory meeting held in Bruges, Belgium)
1993
Bearing the fruit of the Spirit for Christian unity (Galatians 5: 22-23)
(Material from Zaire - Preparatory meeting held near Zurich, Switzerland)
1994
The household of God: called to be one in heart and mind (Acts 4: 23-37)
(Material from Ireland - Preparatory meeting held in Dublin, Republic of Ireland)
1995
Koinonia: communion in God and with one another (John 15: 1-17)
(Material from Faith and Order, Preparatory meeting held in Bristol, England)
1996
Behold, I stand at the door and knock (Revelation 3: 14-22)
(Material from Portugal - Preparatory meeting held in Lisbon, Portugal)
1997
We entreat you on behalf of Christ, be reconciled to God (2 Corinthians 5: 20)
(Material from Nordic Ecumenical Council - Preparatory meeting held in Stockholm, Sweden)
1998
The Spirit helps us in our weakness (Romans 8: 14-27)
(Material from France - Preparatory meeting held in Paris, France)
1999
He will dwell with them as their God, they will be his peoples (Revelation 21: 1-7)
(Material from Malaysia - Preparatory meeting held in Monastery of Bose, Italy)
2000
Blessed be God who has blessed us in Christ (Ephesians 1: 3-14)
(Material from the Middle East Council of Churches - Preparatory meeting held La Verna, Italy)
2001
I am the Way, and the Truth, and the Life (John 14: 1-6)
(Material from Romania - Preparatory meeting held at Vulcan, Romania)
2002
For with you is the fountain of life (Psalm 36: 5-9)
(Material CEEC and CEC - Preparatory meeting near Augsburg, Germany)
2003
We have this treasure in clay jars (2 Corinthians 4: 4-18)
(Material churches in Argentina - Preparatory meeting at Los Rubios, Spain)
2004
My peace I give to you (John 14: 23-31; John 14: 27)
(Material from Aleppo, Syria - Preparatory meeting in Palermo, Sicily)
2005
Christ, the one foundation of the church (1 Corinthians 3 1-23)
(Material from Slovakia - Preparatory meeting in Piestaňy, Slovakia)
2006
Where two or three are gathered in my name, there I am among them (Mt 18: 18-20)
(Material from Ireland - Preparatory meeting held in Prosperous, Co. Kildare, Ireland)
2007
He even makes the deaf to hear and the mute to speak (Mark 7: 31-37)
(Material from South Africa - Preparatory meeting held in Faverges, France)
2008
Pray without ceasing (1 Thessalonians 5: (12a) 13b-18)
(Material from USA - Preparatory meeting held in Graymoor, Garrison, USA)
2009
That they may become one in your hand (Ezekiel 37: 15-28)
(Material from Korea - Preparatory meeting held in Marseilles, France)
2010
You are witnesses of these things (Luke 24:48)
(Material from Scotland - Preparatory meeting held in Glasgow, Scotland)
2011
One in the apostles’ teaching, fellowship, breaking of bread and prayer (cf. Acts 2:42)
(Material from Jerusalem - Preparatory meeting held in Saydnaya, Syria)
2012
We will all be Changed by the Victory of our Lord Jesus Christ (cf. 1 Corinthians 15:51-58)
(Material from Poland - Preparatory meeting held in Warsaw, Poland)
2013
What does God require of us? (cf. Mi 6, 6-8)
(Material from India - Preparatory meeting held in Bangalore, India)
2014
Has Christ been divided? (1 Corinthians 1:1-17)
(Material from Canada - Preparatory meeting held in Montréal, Canada)
2015
Jesus said to her: Give me to drink (John 4, 7)
(Material from Brazil - Preparatory meeting held in São Paulo, Brazil)
2016
Called to proclaim the mighty acts of the Lord (cf. 1 Peter 2:9)
(Material from Latvia – Preparatory meeting held in Rīga, Latvia)
2017
Reconciliation - The Love of Christ Compels Us (2 Cor 5: 14-20)
(Material from Germany – Preparatory meeting held in Wittenberg, Germany)
Source: Vatican - "Resources for the Week of Prayer for Christian Unity 2017", Pontifical Council for Promoting Christian Unity, http://www.vatican.va/roman_curia/pontifical_councils/chrstuni/weeks-prayer-doc/rc_pc_chrstuni_doc_20160531_week-prayer-2017_en.html
Key Dates in the History of the Week of Prayer for Christian Unity
c. 1740 In Scotland a Pentecostal movement arose, with North American links, whose revivalist message included prayers for and with all churches.
1820 The Rev. James Haldane Stewart publishes "Hints for the General Union of Christians for the Outpouring of the Spirit".
1840 The Rev. Ignatius Spencer, a convert to Roman Catholicism, suggests a "Union of Prayer for Unity".
1867 The First Lambeth Conference of Anglican Bishops emphasizes prayer for unity in the Preamble to its Resolutions.
1894 Pope Leo XIII encourages the practice of a Prayer Octave for Unity in the context of Pentecost.
1908 First observance of the "Church Unity Octave" initiated by the Rev. Paul Wattson.
1926 The Faith and Order movement begins publishing "Suggestions for an Octave of Prayer for Christian Unity".
1935 Abbé Paul Couturier of France advocates the "Universal Week of Prayer for Christian Unity" on the inclusive basis of prayer for "the unity Christ wills by the means he wills".
1958 Unité Chrétienne (Lyons, France) and the Faith and Order Commission of the World Council of Churches begin co-operative preparation of materials for the Week of Prayer.
1964 In Jerusalem, Pope Paul VI and Patriarch Athenagoras I prayed together Jesus’ prayer "that they all may be one" (John 17).
1964 The Decree on Ecumenism of Vatican II emphasizes that prayer is the soul of the ecumenical movement and encourages observance of the Week of Prayer.
1966 The Faith and Order Commission of the World Council of Churches and the Secretariat for Promoting Christian Unity [now known as the Pontifical Council for Promoting Christian Unity] begin official joint preparation of the Week of Prayer material.
1968 First official use of Week of Prayer material prepared jointly by Faith and Order and the Secretariat for Promoting Christian Unity (now known as the Pontifical Council for Promoting Christian Unity).
1975 First use of Week of Prayer material based on a draft text prepared by a local ecumenical group. An Australian group was the first to take up this plan in preparing the 1975 initial draft.
1988 Week of Prayer materials were used in the inaugural worship for The Christian Federation of Malaysia, which links the major Christian groupings in that country.
1994 International group preparing text for 1996 included representatives from YMCA and YWCA.
2004 Agreement reached that resources for the Week of Prayer for Christian Unity be jointly published and produced in the same format by Faith and Order (WCC) and the Pontifical Council for Promoting Christian Unity (Catholic Church).
2008 Commemoration of the 100th anniversary of the Week of Prayer for Christian Unity. (Its predecessor, the Church Unity Octave, was first observed in 1908).
Source: Vatican - "Resources for the Week of Prayer for Christian Unity 2017", Pontifical Council for Promoting Christian Unity, http://www.vatican.va/roman_curia/pontifical_councils/chrstuni/weeks-prayer-doc/rc_pc_chrstuni_doc_20160531_week-prayer-2017_en.html
Fr. Thomas Ryan
[Thomas] Ryan envisions a reunified church that expresses the best of every Christian tradition: “When God puts us back together again . . . this great Church will be marked by the dignity and repentance of the Anglicans, the order and sacraments of the Roman Catholics, the warm fellowship of the United Church, the Presbyterian desire for good preaching and the Lutheran respect for sound theology. There will be the Evangelical concern for individual salvation, the Congregational respect for the rights of the lay members, the Pentecostal reliance on the power of the Holy Spirit and the Quaker appreciation of silence. We will find there the Mennonite sense of community, the social action of the Salvation Army and the Reformed love of the Bible, all wrapped in Orthodox reverence before the mystery of God” (179). Ryan recognizes that the path to reunion is the path of penitence, so in each case we can hope for a renunciation of all that is contrary to the Lord and His gospel.
Source: Peter Leithart - "Christian Unity", First Things blog post reviewing Thomas Ryan's book, 14 Feb 2017, https://www.firstthings.com/blogs/leithart/2017/02/christian-unity
The 6 Historical Conclusions of Wittenberg 2017
1. We honor Martin Luther as a prophet sent by God to Luther’s own church, the Roman Catholic Church.
2. We lament that Luther's prophetic message was not correctly considered or responded to by his apostolic authorities.
3. We grieve the subsequent shared history of hostility – and ask the Holy Spirit to embolden us to identify with the actions of our forefathers, repent, forgive, and where appropriate make restitution.
4. We believe that Catholics & Protestants can and should jointly commemorate the 500th anniversary of the Reformation.
5. We propose that Catholics & Protestants seize the opportunity to pray John 17 with Jesus on the occasion of this historic anniversary.
6. We believe that in preparation for Jesus’ return, the Holy Spirit will move again as Malachi prophesied, “turning the hearts of the fathers to the children and the children to their fathers.”
Source: Wittenberg 2017 - Historical Conclusions, http://www.wittenberg2017.us/historical-conclusions.html
Healing of Memories
The 500th anniversary of the Protestant Reformation is an opportunity for a "healing of memories", the leaders of the Catholic and evangelical churches in Germany have announced.
Bishop Heinrich Bedford-Strohm of the Evangelical Church in Germany (EKD) and Cardinal Reinhard Marx of the Roman Catholic Church have published a 'Common Word' document to mark the anniversary of when Martin Luther supposedly nailed his 95 theses to the door of Wittenberg Cathedral in October 1517. The 90-page statement calls for reflection on the reformers' concerns and to listen afresh to their calls for repentance and spiritual renewal.
Source: Harry Farley - "After centuries of separation, evangelicals and Catholics look to shared future", Christian Today eMagazine, 22 September 2016, http://www.christiantoday.com/article/after.centuries.of.separation.evangelicals.and.catholics.look.to.shared.future/96072.htm
The Austrian Way of Repentance
The Austrian Way of repentance was very blessed and deep. A lot of things were new for us all, but all said it is so important to know our whole history. Because we are a counter reformation country a lot of believers had to leave the country or to endure torture and be condemned to death. When they had to leave the country most of them were forced to leave the children behind. The little ones till 7 years came to good catholic families and from 8-15 they were brought to an orphan house. The church authorities and the emperors were convinced that it is better that the "mother church" educates the children than they would be educated by their parents and have to "breath the poison of their teaching". We wept a lot and asked the Lord for forgiveness and cover all with his precious blood and to break the curse and transform it into blessing.
Source: Verena Lang - Report on the Austrian Way of Repentance pilgrimage, August 2016
Kim Kollins
In the late 1990s discussions began to take place about a possible initiative involving new church charismatic leaders with leaders from CCR. A prime mover was Kim Kollins, an American convert to Catholicism from an independent charismatic background, who had come to Europe as a missionary, and rather quickly became a Catholic. The fruit has been a series of meeting entitled Gatherings in the Holy Spirit, gathering leaders from both sides and meeting every two years—always in Rome at the request of the "nondenominationals." From these meetings came provisional discussions between the "nondenom" leaders and officials of the Pontifical Council for Promoting the Unity of Christians, which have led in 2012 to the decision to begin a three-year round of conversations in 2014 on the theme, "Authority, Revelation, and the Word of God."
Source: Fr. Peter Hocken - Pentecost and Parousia, Peter Hocken - p. 62 [It's Only, by Kim Kollins - the story of her conversion]
Cardinal Dolan - "They're better Catholics than I am"
The Bruderhof is an international Christian community of almost 3,000 people in 23 settlements on four continents. Their goal is radical discipleship in the spirit of the first days of the Church in Jerusalem.
From eight years of friendship with Pastor Arnold, his wonderful wife, Verena, and the hundreds of members centered at Woodcrest in Rifton, I can tell you they are “a light to the world.” I love them, and have learned much from them, and my predecessors claimed the same. As the late Father Benedict Groeschel whispered to me, “They’re better Catholics than I am!”
Source: Cardinal Timothy M. Dolan - "Radical Discipleship Lived in Our Midst", Catholic New York, 27 April 2017, http://www.cny.org/stories/radical-discipleship-lived-in-our-midst,15453